Hadith 105
الحديث 51
Bihar al-Anwar · Allamah al-Majlisi
ْتَهُ وَ أَنْتَ تُزَبِّدُ كَمَا تُزَبِّدُ الْبَعِيرُ
فَقَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ لِي وَ اللَّهِ لَئِنْ عُدْتِ بَعْدَهَا فِي شَيْءٍ مِمَّا جَرَى لَأَقْتُلَنَّكِ ثُمَّ قَالَ لِيَاسِرٍ احْمِلْ إِلَيْهِ عَشَرَةَ آلَافِ دِينَارٍ وَ قُدْ إِلَيْهِ الشِّهْرِيَّ الْفُلَانِيَّ وَ سَلْهُ الرُّكُوبَ إِلَيَّ وَ ابْعَثْ إِلَى الْهَاشِمِيِّينَ وَ الْأَشْرَافِ وَ الْقُوَّادِ مَعَهُ لِيَرْكَبُوا مَعَهُ إِلَى عِنْدِي وَ يَبْدَءُوا بِالدُّخُولِ إِلَيْهِ وَ التَّسْلِيمِ عَلَيْهِ
فَفَعَلَ يَاسِرٌ ذَلِكِ وَ صَارَ الْجَمِيعُ بَيْنَ يَدَيْهِ وَ أَذِنَ لِلْجَمِيعِ فَقَالَ يَا يَاسِرُ هَذَا كَانَ الْعَهْدُ بَيْنِي وَ بَيْنَهُ قُلْتُ يَا ابْنَ رَسُولِ اللَّهِ لَيْسَ هَذَا وَقْتَ الْعِتَابِ فَوَ حَقِّ مُحَمَّدٍ وَ عَلِيٍّ مَا كَانَ يَعْقِلُ مِنْ أَمْرِهِ شَيْئاً
فَأَذِنَ لِلْأَشْرَافِ كُلِّهِمْ بِالدُّخُولِ إِلَّا عَبْدَ اللَّهِ وَ حَمْزَةَ ابْنَيِ الْحَسَنِ لِأَنَّهُمَا كَانَا وَقَعَا فِيهِ عِنْدَ الْمَأْمُونِ وَ سَعَيَا بِهِ مَرَّةً بَعْدَ أُخْرَى ثُمَّ قَامَ فَرَكِبَ مَعَ الْجَمَاعَةِ وَ صَارَ إِلَى الْمَأْمُونِ فَتَلَقَّاهُ وَ قَبَّلَ مَا بَيْنَ عَيْنَيْهِ وَ أَقْعَدَهُ عَلَى الْمَقْعَدِ فِي الصَّدْرِ وَ أَمَرَ أَنْ يَجْلِسَ النَّاسُ نَاحِيَةً فَجَعَلَ يَعْتَذِرُ إِلَيْهِ
فَقَالَ أَبُو جَعْفَرٍ ع لَكَ عِنْدِي نَصِيحَةٌ فَاسْمَعْهَا مِنِّي قَالَ هَاتِهَا قَالَ أُشِيرُ عَلَيْكَ بِتَرْكِ الشَّرَابِ الْمُسْكِرِ قَالَ فِدَاكَ ابْنُ عَمِّكَ قَدْ قَبِلْتُ نَصِيحَتَكَ. أقول قال علي بن عيسى بعد إيراد هذا الخبر و هذه القصة عندي فيها نظر و أظنها موضوعة فإن أبا جعفر ع إنما كان يتزوج و يتسرى حيث كان بالمدينة و لم يكن المأمون بالمدينة فتشكو إليه ابنته. فإن قلت إنه جاء حاجا قلت إنه لم يكن ليشرب في تلك الحال و أبو جعفر ع مات ببغداد و زوجته معه فأخته أين رأتها بعد موته و كيف اجتمعتا و تلك بالمدينة و هذه ببغداد و تلك الامرأة التي هي من ولد عمار بن ياسر رضي الله عنه في المدينة تزوجها فكيف رأتها أم الفضل فقامت من فورها و شكت إلى أبيها كل هذا يجب أن ينظر فيه انتهى. باب 4 تزويجه ع أم الفضل و ما جرى في هذا المجلس من الاحتجاج و المناظرة
anspires, I will kill you! ’ Then he said to Yasser, ‘Carry ten thousand Dinars to him-asws, and guide to him-asws so and so mule and ask him-asws to ride to me, and send a message to the Hashemites, and the nobles, and the leaders to ride with him-asws to me, and they should begin with the entry to see him-asws, and the greetings unto him-asws’. Yasser did so, and they all came to be in front of him, and he permitted for them all. He said, ‘O Yasser! This would be a pact between me and him-asws’. I said, ‘O son-asws of Rasool-Allah-saww! This isn’t a time for finding faults. By the right of Muhammad-saww and Ali-asws! Do not mind of anything from his-asws matter’. He permitted for the nobles, all of them, with the entry except Abdullah and Hamza, two sons of Al-Hassan, because they were both talking badly about him-asws in the presence of Al-Mamoun, and they were pursuing him-asws time and again. Then he-asws rode with the group and came to Al-Mamoun. He received him-asws and kissed what is between his-asws eyes and seated him-asws upon the seat in the centre, and order for the people to be seated in a corner. He went on to apologise to him-asws. Abu Ja’far-asws said: ‘There is advice for you with me-asws, so listen to it from me-asws’. He said, ‘Give it! ’ He-asws said: ‘I-asws consult to you with leaving the drinking the intoxicants’. He said, ‘May the son of your-asws uncle be sacrificed for you-asws! I have accepted your advice’’. [122]
Note: I (Majlisi) am saying, ‘Ali Bin Isa (author of ‘Kashf Al Ghumma’) said after having referred to this Hadeeth, ‘And this story, there is consideration in my presence, and I think it is objectionable, for Abu Ja’far-asws, rather had married and had taken a concubine (slave girl) when he-asws was at Al-Medina, and Al-Mamoun did not happen to be at Al-Medina, for his daughter to be complaining to him. If you were to say that he (Al-Mamoun) had come as a pilgrim, I would say that he would not have been drunk in that situation. And Abu Ja’far-asws died at Baghdad, and he had got her married to him-asws. So when did he-asws see his-asws sister after his-asws death, and how did they get together, that one was at Al-Medina, and this one at Baghdad, and that one was a woman who was from the children of Ammar Bin Yasser, may Allah-azwj be Pleased with him, was in Medina, having married her. How did Umm Al Fazl see her, so she stood up immediately and complained to her father. All this obligated a consideration in it’. – end.
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