[All] praise is [due] to Allah, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Acquainted.
He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.
But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allah is] the Knower of the unseen." Not absent from Him is an atom's weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -
And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.
But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?
Has he invented about Allah a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error.
Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allah].
And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,
[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."
And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.
They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.
And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.
There was for [the tribe of] Saba' in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."
But they turned away [refusing], so We sent upon them the flood of the dam, and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.
And We placed between them and the cities which We had blessed [many] visible cities. And We determined between them the [distances of] journey, [saying], "Travel between them by night or day in safety."
But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.
And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.
Say, [O Muhammad], "Invoke those you claim [as deities] besides Allah." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.
And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.
And those who disbelieve say, "We will never believe in this Qur'an nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each other's words... Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."
Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allah and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?
And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure].
Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."
They will say, "Exalted are You! You, [O Allah], are our benefactor not them. Rather, they used to worship the jinn; most of them were believers in them."
But today you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."
And when our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."
And those before them denied, and the people of Makkah have not attained a tenth of what We had given them. But the former peoples denied My messengers, so how [terrible] was My reproach.
Say, "I only advise you of one [thing] - that you stand for Allah, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamza who has said the following: “Once, abu Basil’ asked Abu ‘Abdillah (a.s.) when I was also present…
1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: ‘‘The Holy Prophet has said, ‘A non-Arab of my followers reads the …
2. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Sulayman from certain individuals of his people from who has said the following: “Once I said to abu al-Hassan (a.s.) ‘May…
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Badr from Muhammad ibn Marwan from abu Ja’far (a.s.) who has said the following: “Whoever reads Chapter 1 12 of the Holy Quran …
2. Hamid ibn Ziyad has narrated from al-Husayn ibn Muhammad from Ahmad ibn al-Hassan al-Maythami from Ya’qub ibn Shu’ayb from Abu ‘Abdillah (a.s.) who has said the following: “When Allah, the Most Maj…
3. Abu Ali al-Ash’ari has narrated from Muhammad ibn Hassan from Isma’il ibn Mehran from al-Hassan ibn Ali ibn abu Hamza from Muhammad ibn Sukayn from ‘ Amr ibn Shimr from Jabir who has said the follo…
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn al-Nu’Man from ‘Abd Allah ibn Talhah from Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoev…
5. Hamid ibn Ziyad has narrated from al-Khashshab from ibn Baqqah from Mu’adh from ‘Amr ibn Jami’ in a marfu’ manner from Ali ibn al-Husayn (a.s.) who has said the following: “The Messenger of Allah h…
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Sayf ibn ‘Umayrah from a man from abu Ja’far (a.s.) who has said the following: “Whoever reads Chapter 97 of the Holy Qu…
7. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ya’qub ibn Shu’ayb from Abu ‘Abdillah (a.s.) who has said the following: “My father (a.s.) would say, ‘Ch…
8. A number of our people have narrated from Ahmad ibn Muhammad from al- Hassan ibn Ali from al-Hassan ibn al-Jahm from Ibrahim ibn Mihzam from a man who had heard abu al-Hassan (a.s.) saying the foll…
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Hassan ibn Ali from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “Whoever reads one hundred verses of the …
Approches exégétiques de la Sourate Saba par les savants islamiques
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Allamah TabatabaiTafsir Al-Mizan · Chiite Imamite
Le Tafsir Al-Mizan d'Allamah Tabatabai est l'un des commentaires coraniques les plus complets
de l'école chiite imamite. Il combine analyse linguistique, contexte historique et tradition
des Ahl al-Bayt pour révéler les couches profondes de signification du Coran.
Le Tafsir Nemouneh de Makarem Shirazi offre une lecture accessible et pratique du Coran
pour les musulmans contemporains. Fondé sur les enseignements des Imams (a.s.),
il aborde les dimensions spirituelles, sociales et éthiques des versets coraniques.
Commentaire Savant
Approches exégétiques de la Sourate Saba par les savants islamiques
Le Tafsir Al-Mizan d'Allamah Tabatabai est l'un des commentaires coraniques les plus complets de l'école chiite imamite. Il combine analyse linguistique, contexte historique et tradition des Ahl al-Bayt pour révéler les couches profondes de signification du Coran.
Lire sur al-islam.org open_in_newLe Tafsir Nemouneh de Makarem Shirazi offre une lecture accessible et pratique du Coran pour les musulmans contemporains. Fondé sur les enseignements des Imams (a.s.), il aborde les dimensions spirituelles, sociales et éthiques des versets coraniques.
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