Hadith 77
الحديث 41
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب سَعْدُ بْنُ أَبِي وَقَّاصٍ سَمِعْتُ النَّبِيَّ ص يَقُولُ فَاطِمَةُ بَضْعَةٌ مِنِّي مَنْ سَرَّهَا فَقَدْ سَرَّنِي وَ مَنْ سَاءَهَا فَقَدْ سَاءَنِي فَاطِمَةُ أَعَزُّ الْبَرِيَّةِ عَلَيَّ. مُسْتَدْرَكُ الْحَاكِمِ عَنْ أَبِي سَهْلِ بْنِ زِيَادٍ عَنْ إِسْمَاعِيلَ وَ حِلْيَةُ أَبِي نُعَيْمٍ عَنِ الزُّهْرِيِّ وَ ابْنُ أَبِي مُلَيْكَةَ وَ الْمِسْوَرُ بْنُ مَخْرَمَةَ أَنَّ النَّبِيَّ ص قَالَ: إِنَّمَا فَاطِمَةُ شِجْنَةٌ مِنِّي يَقْبِضُنِي مَا يَقْبِضُهَا وَ يَبْسُطُنِي مَا يَبْسُطُهَا. وَ جَاءَ سَهْلُ بْنُ عَبْدِ اللَّهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَالَ: إِنَّ قَوْمَكَ يَقُولُونَ إِنَّكَ تُؤْثِرُ عَلَيْهِمْ وُلْدَ فَاطِمَةَ فَقَالَ عُمَرُ سَمِعْتُ الثِّقَةَ مِنَ الصَّحَابَةِ أَنَّ النَّبِيَّ ص قَالَ فَاطِمَةُ بَضْعَةٌ مِنِّي يُرْضِينِي مَا أَرْضَاهَا وَ يُسْخِطُنِي مَا أَسْخَطَهَا فَوَ اللَّهِ إِنِّي لَحَقِيقٌ أَنْ أَطْلُبَ رِضَى رَسُولِ اللَّهِ وَ رِضَاهُ وَ رِضَاهَا فِي رِضَى وُلْدِهَا
وَ قَدْ عَلِمُوا أَنَّ النَّبِيَّ يَسُرُّهُمَسَرَّتُهَا جِدّاً وَ يشنى [يَشْنَأُ] اغْتِمَامَهَا
أَبُو ثَعْلَبَةَ الْخُشَنِيُّ قَالَ: كَانَ رَسُولُ اللَّهِ ص إِذَا قَدِمَ مِنْ سَفَرِهِ يَدْخُلُ عَلَى فَاطِمَةَ فَدَخَلَ عَلَيْهَا فَقَامَتْ إِلَيْهِ وَ اعْتَنَقَتْهُ وَ قَبَّلَتْ بَيْنَ عَيْنَيْهِ. الْأَرْبَعِينُ عَنِ ابْنِ الْمُؤَذِّنِ بِإِسْنَادِهِ عَنِ النَّضْرِ بْنِ شُمَيْلٍ عَنْ مَيْسَرَةَ عَنِ الْمِنْهَالِ عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ عَائِشَةَ بِنْتِ أَبِي بَكْرٍ وَ فِي فَضَائِلِ السَّمْعَانِيِّ بِإِسْنَادِهِ عَنْ عِكْرِمَةَ قَالا كَانَ النَّبِيُّ ص إِذَا قَدِمَ مِنْ مَغَازِيهِ قَبَّلَ فَاطِمَةَ. وَ رَوَوْا عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ إِذَا دَخَلَتْ عَلَى رَسُولِ اللَّهِ ص قَامَ لَهَا مِنْ مَجْلِسِهِ وَ قَبَّلَ رَأْسَهَا وَ أَجْلَسَهَا مَجْلِسَهُ وَ إِذَا جَاءَ إِلَيْهَا لَقِيَتْهُ وَ قَبَّلَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ وَ جَلَسَا مَعاً. أَبُو السَّعَادَاتِ فِي فَضَائِلِ الْعَشَرَةِ وَ ابْنُ الْمُؤَذِّنِ فِي الْأَرْبَعِينِ بِالْإِسْنَادِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ وَ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ وَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالُوا كَانَ النَّبِيُّ ص إِذَا أَرَادَ سَفَراً كَانَ آخِرَ النَّاسِ عَهْداً بِفَاطِمَةَ وَ إِذَا قَدِمَ كَانَ أَوَّلَ النَّاسِ عَهْداً بِفَاطِمَةَ. أَبُو سَعِيدٍ الْخُدْرِيُّ قَالَ: كَانَتْ فَاطِمَةُ مِنْ أَعَزِّ النَّاسِ عَلَى
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Sa’ad Bin Abu Waqas, ‘I heard the Prophet-saww saying: ‘Fatima-asws is a part of me-saww. One who cheers her-asws has cheered me-saww, and one who saddens her-asws has saddened me-saww. Fatima-asws is dearest of the Created beings until me-saww’’. [117]
(The book) ‘Al Mustadrak’ of Al Hakam, from Abu Sahl Bin Ziyad, from Ismail, and ‘Hilyah’ of Abu Nueym, from Al Zuhry, and Ibn Abu Muleyka, and Al Miswar Bin Makhzama, ‘The Prophet-saww said: ‘Fatima-asws is more bashful than me-saww. It constricts me-saww what constricts her-asws, and it expands me-saww what expands her-asws’’. [118]
And Sahl Bin Abdullah came to Umar Bin Abdul Aziz. He said, ‘Your people are saying you are preferring the children of (Syeda) Fatima-asws over them! ’ Umar said, ‘I heard the trustworthy from the companions that the Prophet-saww said: ‘(Syeda) Fatima-asws is a part of me-saww. It pleases me-saww what pleases her-asws, and it angers me-saww what angers her-asws. By Allah-azwj! Surely, it is only rightful that I seek the pleasure of Rasool-Allah-saww, and his-saww pleasure is her-asws pleasure, and her-asws pleasure is in the pleasure of her-asws children. Then he posed a couplet, ‘They have known that the Prophet-saww, he-saww is cheered a lot from her-asws cheerfulness, and he-saww is angered to her-asws sorrow’’. [119]
Abu Sa’alba Al Khushami said, ‘It was so that whenever Rasool-Allah-saww arrived from his-saww journey, he-saww would enter to see (Syeda) Fatima-asws. He-saww entered, so she-asws stood up to him-saww and hugged him-saww and kissed between his-saww eyes’’. [120]
(The book) ‘Al Arbaeen’ – From Ibn Al Muwazzin, by his chain from Al Nazar Bin Shumeyl, from Maysara, from Al Minhal, from Ayesha Bint Talha, from Ayesha Bint Abu Bakr (well-known fabricatress), and in ‘Fazaail’ of Al Sam’any, by his chain from Ikrimah (bin Abu Jahl-la), both said, ‘The Prophet-saww, whenever he-saww arrived from his-saww battles, kissed (between eyes of Syeda) Fatima-asws’’. [121]
And it is reported from Ayesha (well-known fabricatress), ‘(Syeda) Fatima-asws, whenever she-asws entered to see Rasool-Allah-saww, he-saww would stand up from his-saww seat and kiss her-asws head, and make her-asws sit in his-saww seat, and whenever he-saww came to her-asws, she-asws would receive him-saww, and each one-asws of them-asws would kiss his companion and they-asws would both sit together’’. [122]
Abu Al Sa’daat in (the book) ‘Fazail Al Ashara’, and Ibn Al Muwazzin in ‘Al Arbaeen’, by the chain from Ikrimah (bin Abu Jahl-la), from Ibn Abbas, and from Sa’alba, and from Nafie, from Ibn Umar who said, ‘It was so that whenever the Prophet-saww intended to travel, would be last of the people in making a pact with (Syeda) Fatima-asws, and when he-saww arrived, would be first of
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