Hadith 76
الحديث 40
Bihar al-Anwar · Allamah al-Majlisi
ِلَيْهِ مِنْ فَاطِمَةَ. فَضَائِلُ الْعَشَرَةِ عَنْ أَبِي السَّعَادَاتِ وَ فَضَائِلُ الصَّحَابَةِ عَنِ السَّمْعَانِيِّ وَ فِي رِوَايَاتٍ عَنِ الشَّرِيكِ وَ الْأَعْمَشِ وَ كَثِيرٍ النَّوَّاءِ وَ ابْنِ الْحَجَّامِ كُلُّهُمْ عَنْ جُمَيْعِ بْنِ عُمَيْرٍ عَنْ عَائِشَةَ وَ عَنْ أُسَامَةَ عَنِ النَّبِيِّ ص وَ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ: سَأَلْتُ رَسُولَ اللَّهِ ص أَيُّ النِّسَاءِ أَحَبُّ إِلَيْكَ قَالَ فَاطِمَةُ قُلْتُ مِنَ الرِّجَالِ قَالَ زَوْجُهَا. جَامِعُ التِّرْمِذِيِّ قَالَ بُرَيْدَةُ كَانَ أَحَبَّ النِّسَاءِ إِلَى رَسُولِ اللَّهِ ص فَاطِمَةُ وَ مِنَ الرِّجَالِ عَلِيٌّ. قُوتُ الْقُلُوبِ عَنْ أَبِي طَالِبٍ الْمَكِّيِّ وَ الْأَرْبَعِينُ عَنْ أَبِي صَالِحٍ الْمُؤَذِّنِ وَ فَضَائِلُ الصَّحَابَةِ عَنْ أَحْمَدَ بِالْإِسْنَادِ عَنْ سُفْيَانَ وَ عَنِ الْأَعْمَشِ عَنْ أَبِي الْجَحَّافِ عَنْ جُمَيْعٍ عَنْ عَائِشَةَ أَنَّهُ قَالَ عَلِيٌّ لِلنَّبِيِّ ص لَمَّا جَلَسَ بَيْنَهُ وَ بَيْنَ فَاطِمَةَ وَ هُمَا مُضْطَجِعَانِ أَيُّنَا أَحَبُّ إِلَيْكَ أَنَا أَوْ هِيَ فَقَالَ ص هِيَ أَحَبُّ إِلَيَّ وَ أَنْتَ أَعَزُّ عَلَيَّ مِنْهَا. وَ فِي خَبَرٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّهُ افْتَخَرَ عَلِيٌّ وَ فَاطِمَةُ بِفَضَائِلِهِمَا فَأَخْبَرَ جَبْرَئِيلُ النَّبِيَّ ص أَنَّهُمَا قَدْ أَطَالا الْخُصُومَةَ فِي مَحَبَّتِكَ فَاحْكُمْ بَيْنَهُمَا
فَدَخَلَ وَ قَصَّ عَلَيْهِمَا مَقَالَتَهُمَا ثُمَّ أَقْبَلَ عَلَى فَاطِمَةَ وَ قَالَ لَكِ حَلَاوَةُ الْوَلَدِ وَ لَهُ عِزُّ الرِّجَالِ وَ هُوَ أَحَبُّ إِلَيَّ مِنْكِ
فَقَالَتْ فَاطِمَةُ وَ الَّذِي اصْطَفَاكَ وَ اجْتَبَاكَ وَ هَدَاكَ وَ هَدَى بِكَ الْأُمَّةَ لَا زِلْتُ مُقِرَّةً لَهُ مَا عِشْتُ. عَامِرٌ الشَّعْبِيُّ وَ الْحَسَنُ الْبَصْرِيُّ وَ سُفْيَانُ الثَّوْرِيُّ وَ مُجَاهِدٌ وَ ابْنُ جُبَيْرٍ وَ جَابِرٌ الْأَنْصَارِيُّ وَ مُحَمَّدٌ الْبَاقِرُ وَ جَعْفَرٌ الصَّادِقُ ع عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: إِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي فَمَنْ أَغْضَبَهَا فَقَدْ أَغْضَبَنِي. وَ فِي رِوَايَةِ جَابِرٍ فَمَنْ آذَاهَا فَقَدْ آذَانِي وَ مَنْ آذَانِي فَقَدْ آذَى اللَّهَ. وَ فِي مُسْلِمٍ وَ الْحِلْيَةِ إِنَّمَا فَاطِمَةُ ابْنَتِي بَضْعَةٌ مِنِّي يُرِيبُنِي مَا أَرَابَهَا وَ يُؤْذِينِي مَا آذَاهَا.
or from the women more beloved to him-saww than (Syeda) Fatima-asws’’. [109]
(The books) ‘Fazail Al Ashra’ from Abu Al Sa’dat, and ‘Fazail Al Sahaba; from Al Sam’any, and in a report from Al Shareek, and Al Amsh, and Kaseer al Nawa’a, and Ibn Al Hajjam, all of them from Jumie Bin Umeyr, from Ayesha (well-known fabricatress), and from Usama, from the Prophet-saww. And it is reported from Abdullah Bin Ata’a, from Abdullah Bin Bureyda, from his father who said, ‘I asked Rasool-Allah-saww! Which of the women are more beloved to you-saww? ’ He-saww said: ‘(Syeda) Fatima-asws’. I said, ‘From the men? ’ He-saww said: ‘Her-asws husband-asws’’. [110]
(The book) ‘Jamie Al Tirmizi’ – Bureyda said, ‘The most beloved of the women to Rasool-Allah-saww was (Syeda) Fatima-asws, and from the men, Ali-asws’’. [111]
(The book) ‘Quwwat Al Quloob’ from Abu Talib Al Makky, and ‘Al Arbaeen’ from Abu Salih Al Muwazzin, and ‘Fazaail Al Sahaba’ from Ahmad, by the chain from Sufyan, and from Al Amsh, from Abu Al Jahhaf, from Jumie, from Ayesha (well-known fabricatress), ‘Ali-asws said to the Prophet-saww when he-saww sat between him-asws and (Syeda) Fatima-asws, and they-asws were lying down: ‘Which of us-asws is more beloved to you-saww, I-asws or her-asws? ’ He-saww said: ‘She-asws is more beloved to me-saww, and you-asws are dearer to me-saww than her-asws’’. [112]
And in a Hadeeth from Jabir Bin Abdullah, ‘Ali-asws and (Syeda) Fatima-asws prided (with each other) with their-asws respective merits, so Jibraeel-as informed the Prophet-saww: ‘They-asws would both be coming for the contention regarding your-saww love, so decide between them-asws’. He-saww entered and narrated their-asws stories to them-asws, then he-saww faced towards (Syeda) Fatima-asws and said: ‘For you-asws is the sweetness of the child, and for him-asws is the dearness of the men, and he-asws is more beloved to me-saww than you-asws’. (Syeda) Fatima-asws said: ‘By the One-azwj Who Chose you-saww and Selected you-asws and Guided you-asws, and Guided the community through you-saww! I-asws will not cease to acknowledge to him-asws for as long as I-asws live’’. [113]
Aamir Al Shaby, and Al-Hassan Al Basry, and Sufyan Al Sowry, and Mujahid, and Ibn Jubeyr, and Jabir Al Ansary, ‘And Muhammad Al-Baqir-asws, and Ja’far Al-Sadiq-asws, from the Prophet-saww having said: ‘But rather, (Syeda) Fatima-asws is a part of me-saww, so the one who angers her-asws has angered me-saww’’. [114]
And in a report of Jabir, ‘(He-saww said): ‘The one who hurts her-asws has hurt me-saww, and the one who hurts me-saww has hurt Allah-azwj’’. [115]
And in (the books) ‘(Saheeh) Muslim’ and ‘Al Hilya’ –
‘(He-saww said): ‘But rather, my-saww daughter-asws Fatima-asws is a part of me-saww, it gladdens me-saww what gladdens her-asws, and hurts me-saww what hurts her-asws’’. [116]
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