Hadith 12

الحديث 1026

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ختص: ابْنُ قُولَوَيْهِ عَنْ أَبِيهِ عَنْ سَعْدٍ مِثْلِهِ. [1027] – كش: حَمْدَوَيْهِ وَ إِبْرَاهِيمُ ابْنَا نُصَيْرٍ عَنْ أَيُّوبَ عَنْ صَفْوَانَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ وَ غَيْرِ وَاحِدٍ، عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ قَالَ: كَانَ عَمَّارُ بْنُ يَاسِرٍ وَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ لَا يَرْضَيَانِ أَنْ يُعْصَى اللَّهُ عَزَّ وَ جَلَّ. [1028] – كش: نَصْرُ بْنُ الصَّبَّاحِ عَنْ إِسْحَاقَ بْنِ مُحَمَّدٍ الْبَصْرِيِّ عَنْ أَمِيرِ بْنِ عَلِيٍّ، عَنْ أَبِي الْحَسَنِ الرِّضَا عَلَيْهِ السَّلَامُ قَالَ: كَانَ أَمِيرُ الْمُؤْمِنِينَ يَقُولُ: إِنَّ الْمَحَامِدَةَ تَأْبَى أَنْ يُعْصَى عَزَّ وَ جَلَّ. قُلْتُ: وَ مَنِ الْمَحَامِدَةُ؟
قَالَ: مُحَمَّدُ بْنُ جَعْفَرٍ، وَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ، وَ مُحَمَّدُ بْنُ أَبِي حُذَيْفَةَ، وَ مُحَمَّدُ بْنُ أَمِيرِ الْمُؤْمِنِينَ ابْنُ الْحَنَفِيَّةِ رَحِمَهُمُ اللَّهُ. أَمَّا مُحَمَّدُ بْنُ أَبِي حُذَيْفَةَ [فَ] هُوَ ابْنُ عُتْبَةَ بْنِ رَبِيعَةَ، وَ هُوَ ابْنُ خَالِ مُعَاوِيَةَ. [1029] – كش: مُحَمَّدُ بْنُ مَسْعُودٍ عَنْ عَلِيِّ بْنِ الْحَسَنِ بْنِ عَبَّاسِ بْنِ عَامرٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ السَّلَامُ: أَنَّ الْمَهْدِيَّ مَوْلَى عُثْمَانَ أَتَى فَبَايَعَ أَمِيرَ الْمُؤْمِنِينَ عَلِيّاً وَ مُحَمَّدُ بْنُ أَبِي بِكْرٍ جَالِسٌ، [فَ] قَالَ: أُبَايِعُكَ عَلَى أَنَّ الْأَمْرَ كَانَ لَكَ أَوَّلًا وَ أَبْرَأُ مِنْ فُلَانٍ وَ فُلَانٍ، فَبَايَعَهُ. [1030] – أَقُولُ: وَجَدْتُ فِي كِتَابِ سُلَيْمِ بْنِ قَيْسٍ الْهِلَالِيِّ أَنَّهُ قَالَ أَبَانُ بْنُ أَبِي عَيَّاشٍ: أَبُو الطُّفَيْلِ عَامِرُ بْنُ وَاثِلَةَ كَانَ صَاحِبَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ كَانَ مِنْ خِيَارِ أَصْحَابِ عَلِيٍّ عَلَيْهِ السَّلَامُ. [1031] – نَهْجٌ: [وَ] قَالَ عَلَيْهِ السَّلَامُ لِعَبْدِ اللَّهِ بْنِ الْعَبَّاسِ وَ قَدْ أَشَارَ عَلَيْهِ فِي شَيْ‏ءٍ لَمْ يُوَافِقْ رَأْيَهُ-: لَكَ أَنْ تُشِيرَ عَلَيَّ وَ أَرَى فَإِذَا عَصَيْتُكَ فَأَطِعْنِي. قَالَ ابْنُ مِيثَمٍ: رُوِيَ‏ أَنَّهُ أَشَارَ عَلَيْهِ عِنْدَ انْصِرَافِهِ مِنْ مَكَّةَ حَاجّاً، وَ قَدْ بَايَعَهُ النَّاسُ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ! إِنَّ هَذَا أَمْرٌ عَظِيمَ يُخَافُ غَوَائِلُ النَّاسِ فِيهِ، فَاكْتُبْ لِطَلْحَةَ بِوِلَايَةِ الْبَصْرَةِ وَ لِلزُّبَيْرِ بِوِلَايَةِ الْكُوفَةِ، وَ اكْتُبْ إِلَى مُعَاوِيَةَ وَ ذَكِّرْهُ الْقَرَابَةَ وَ الصِّلَةَ وَ أَقِرَّهُ عَلَى وِلَايَةِ الشَّامِ حَتَّى يُبَايِعَكَ،
فَإِنْ بَايَعَكَ وَ جَرَى عَلَى سُنَّتِكَ وَ طَاعَةِ اللَّهِ فَاتْرُكْهُ عَلَى حَالِهِ، وَ إِنْ خَالَفَكَ فَادْعُهُ إِلَى الْمَدِينَةِ وَ أَبْدِلْهُ بِغَيْرِهِ وَ لَا تُمَوِّجْ بِحَارَ الْفِتْنَةِ. فَقَالَ عَلَيْهِ السَّلَامُ: مَعَاذَ اللَّهِ أَنْ أُفْسِدَ دِينِ

✦ Traduction anglaise

(The book) ‘Al-Ikhtisas’ – Ibn Qawlawiya, from his father, from Sa’ad – similar to it. [17]
(The book) ‘Rijal Al Kashy’ – Hamdawiya and Ibrahim two sons of Museyr, from Ayoub, from Safwan, from Muawiyia Bin Ammar and someone else, ‘From Abu Abdullah-asws having said: ‘Ammar Bin Yasser-ra and Muhammad Bin Abu Bakr were not pleased if Allah-azwj Mighty and Majestic was disobeyed’’. [18]
(The book) ‘Rijal Al Kashy’ – Nasr Bin Al Sabbah, from Is’haq Bin Muhammad Al Basry, from Ameer Bin Ali, ‘From Abu Al-Hassan Al-Reza-asws having said: ‘Amir Al-Momineen-asws said: ‘The praise-worthy ones (Mohammeds) refused if the Mighty and Majestic was disobeyed’. I said, ‘And who are the praise-worthy ones (Mohammeds)? ’
He-asws said: ‘Muhammad Bin Ja’far, and Muhammad Bin Abu Bakr, and Muhammad Bin Abu Huzeyfa, and Muhammad son of Amir Al-Momineen-asws, Ibn Al-Hanafiya, may Allah-azwj be Pleased with them. As for Muhammad Bin Abu Huzeyfa, he is a son of Utbah Bin Rabie, and he is a son of a maternal uncle of Muawiya’’. [19]
(The book) ‘Rijal Al Kashy’ – Muhammad Bin Masoud, from Ali Bin Al-Hassan Bin Abbas Bin Aamir, from Aban Bin Usman, from Zurara, ‘From Abu Ja’far-asws: ‘Al-Mahdi, slave of Usman, came and pledge allegiance to Amir Al-Momineen Ali-asws, and Muhammad Bin Abu Bakr was seated. He said, ‘I pledge allegiance to you-asws upon that the command was for you-asws first, and I disavow from so and so, and so and so’. He-asws took his allegiance’’. [20]
I (Majlisi) am saying, ‘I found in the Book of Suleym Bin Qays Al Hilali that Aban Bin Abu Ayyash said, ‘Abu Al-Tufeyl Aamir Bin Wasilah was a companion of Rasool-Allah-saww, and he was from the good companions of Ali-asws’’. [21]
(The book) ‘Nahj (Al Balagah) –
‘And he-asws said to Abdullah Bin Al-Abbas, and he-asws had consulted him regarding something and was not concordant with his-asws view: ‘For you is to advise to me-asws and I-asws take a view. So when I-asws disobey you, then follow me-asws’’. [22]
Explanation: –
Ibn Maysam said, ‘It is reported that he had advised him-asws during his leaving from Makkah for a need, and the people had already pledge to him-asws. He said, ‘O Amir Al-Momineen-asws! This is a mighty matter most of the people are scared in it, so write for the governorate of Al-Basra to be for Talha and the governorate of Al-Kufa to be from Al-Zubeyr, and write to Muawiya and remind him of the kinship, and the connections, and acknowledge to him with the governorate of Syria until he pledges allegiance to you-asws. If he pledges allegiance to you-asws and flows upon your-asws conduct and obedience of Allah-azwj, then leave him to be upon his state, and if he opposes you-asws, then call him to Al-Medina and replace him with someone else, and do not make waves in the sea of Fitna’. He-asws said: ‘Allah-azwj Forbid that I-asws would spoil my-asws religion for the world of someone else! And for you, O Ibn Abbas, is that you advise me-asws’ – to the end of the talk’’. [23]
(The book) ‘Nahj (Al Balagah)’ –
‘And he-asws said, and Sahl Bin Huneyf Al-Ansari

N° hadith1026
Volume34
Chapitre34
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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