Hadith 129
الحديث 132
Bihar al-Anwar · Allamah al-Majlisi
لضَّرْبِ بِالْخَطِّيِّ وَ الْمُهَنَّدِ-
فَأَمَرَ الْأَشْتَرَ أَنْ يَحْمِلَ فَحَمَلَ وَ قَتَلَ هِلَالَ بْنَ وَكِيعٍ صَاحِبَ مَيْمَنَةِ الْجَمَلِ وَ كَانَ زَيْدٌ يَرْتَجِزُ وَ يَقُولُ
دِينِي دِينِي وَ بَيْعِي وَ بَيْعِي
وَ جَعَلَ مِخْنَفُ بْنُ سُلَيْمٍ يَقُولُ
قَدْ عِشْتِ يَا نَفْسِ وَ قَدْ غَنَيْتِدَهْراً وَ قَبْلَ الْيَوْمِ مَا عَيِيتِوَ بَعْدَ ذَا لَا شَكَّ قَدْ فَنِيتِ-أَ مَا مَلِلْتِ طُولَ مَا حَيِيتِ-
فَخَرَجَ عَبْدُ اللَّهِ بْنُ الْيَثْرِبِيِّ قَائِلًا
يَا رَبِّ إِنِّي طَالِبٌ أَبَا الْحَسَنِ-ذَاكَ الَّذِي يُعْرَفُ حَقّاً بِالْفِتَنِ-
فَبَرَزَ إِلَيْهِ عَلِيٌّ ع قَائِلًا
إِنْ كُنْتَ تَبْغِي أَنْ تَرَى أَبَا الْحَسَنِ-فَالْيَوْمَ تَلْقَاهُ مَلِيّاً فَاعْلَمَنْ-
وَ ضَرَبَهُ ضَرْبَةً مِجْزَمَةً [مِجْرَفَةً] فَخَرَجَ بَنُو ضَبَّةَ وَ جَعَلَ يَقُولُ بَعْضُهُمْ
نَحْنُ بَنُو ضَبَّةَ أَصْحَابُ الْجَمَلِ-وَ الْمَوْتُ أَحْلَى عِنْدَنَا مِنَ الْعَسَلِ-رُدُّوا عَلَيْنَا شَيْخَنَا بِمُرْتَحَلٍ-إِنَّ عَلِيّاً بَعْدُ مِنْ شَرِّ النَّذَلِ-
وَ قَالَ آخَرُ
نَحْنُ بَنُو ضَبَّةَ أَعْدَاءُ عَلِيٍّ-ذَاكَ الَّذِي يُعْرَفُ فِيهِمْ بِالْوَصِيِ
وَ كَانَ عَمْرُو بْنُ الْيَثْرِبِيِّ يَقُولُ
إِنْ تُنْكِرُونِي فَأَنَا ابْنُ الْيَثْرِبِيِّ-قَاتِلُ عِلْبَاءٍ وَ هِنْدِ الْجَمَلِ-ثُمَّ ابْنِ صُوحَانَ عَلَى دِينِ عَلِيٍ
فَبَرَزَ إِلَيْهِ عَمَّارٌ قَائِلًا
لَا تَبْرَحِ الْعَرْصَةَ يَا ابْنَ الْيَثْرِبِيِّ-أَثْبِتْ أُقَاتِلْكَ عَلَى دِينِ عَلِيٍّ-
فَطَعَنَهُ وَ أَرْدَاهُ عَنْ فَرَسِهِ وَ جَرَّ بِرِجْلِهِ إِلَى عَلِيٍّ فَقَتَلَهُ بِيَدِهِ فَخَرَجَ أَخُوهُ قَائِلًا
أَضْرِبُكُمْ وَ لَوْ أَرَى عَلِيّاًعَمَّمْتُهُ أَبْيَضَ مَشْرَفِيّاًوَ أَسْمَراً عَنَطْنَطاً خَطِّيّاًأَبْكِي عَلَيْهِ الْوَلَدَ وَ الْوَلِيَّا-
فَخَرَجَ إِلَيْهِ عَلِيٌّ ع مُتَنَكِّراً وَ هُوَ يَقُولُ
يَا طَالِباً فِي حَرْبِهِ عَلِيّاً-يَمْنَحُهُ أَبْيَضَ مَشْرَفِيّاًأَثْبِتْ سَتَلْقَاهُ بِهَا مَلِيّاً-مُهَذَّباً سَمَيْدَعاً كَمِيّاً-
فَضَرَبَهُ فَرَمَى نِصْفَ رَأْسِهِ فَنَادَاهُ عَبْدُ اللَّهِ بْنُ خَلَفٍ الْخُزَاعِيُّ صَاحِبُ مَنْزِلِ عَائِشَةَ بِالْبَصْرَةِ أَ تُبَارِزُنِي فَقَالَ عَلِيٌّ ع مَا أَكْرَهُ ذَلِكَ وَ لَكِنْ وَيْحَكَ يَا ابْنَ خَلَفٍ مَا رَاحَتُكَ فِي الْقَتْلِ وَ قَدْ عَلِمْتَ مَنْ أَنَا فَقَالَ ذَرْنِي مِنْ بَذَخِكَ يَا ابْنَ أَبِي طَالِبٍ
ثُمَّ قَالَ
إِنْ تَدْنُ مِنِّي يَا عَلِيُّ فِتْراً-فَإِنَّنِي دَانٍ إِلَيْكَ شِبْراًبِصَارِمٍ يَسْقِيكَ كَأْساً مُرّاً-هَا إِنَّ فِي صَدْرِي عَلَيْكَ وَتْراً-
فَبَرَزَ عَلِيٌّ ع قَائِلًا
يَا ذَا الَّذِي يَطْلُبُ مِنِّي الْوَتْرَا-إِنْ كُنْتَ تَبْغِي أَنْ تَزُورَ الْقَبْرَاحَقّاً وَ تَصْلَى بَعْدَ ذَاكَ جَمْراً-فَادْنُ تَجِدْنِي أَسَداً هِزَبْراًأُصْعِطُكَ الْيَوْمَ زُعَاقاً
he-asws was patient for a little while, and the people shouted from every side of the occurrence of the shooting arrows. He-asws said: ‘Go ahead, O my-asws son! ’ He went ahead and stabbed evil stabbings and said (a couplet), ‘I am stabbing a stab your father would praise, there is no good in a war when it is not ignited by the nobles, and we meet the aim, and the strike with the line and the sharp sword’. He-asws ordered Al-Ashtar to attack. He attacked and killed Hilal Bin Wakie on the right of the camel, and Zayd was reciting a war couplet and said, ‘My Religion! My Religion! And My sale! My sale! ’
And Mikhnaf Bin Suleym went on to say (a couplet), ‘You have lived, O soul, and you were enriched for a time, and before today, you have not been shamed, and after that, there is no doubt you will perish. Are you not bored for living a prolonged life? ’
Abdullah Bin Al-Yasrabi came out saying (a poem), ‘O Lord-azwj! I seek Abu Al-Hassan-asws, that is the one-asws who recognises a truth from the Fitna’. Ali-asws duelled to him-asws saying: ‘If you were seeking to see Abu Al-Hassan-asws, so today you have met him-asws for a while, so know! ’
And he-asws struck him with a final blow. So, the clan of Zabbah came out and one of them went on to say, ‘We are the clan of Zabbah, owners of the camel, and the death is sweeter with us than the honey. Our elders responded to us with a process upon us far from the evil of sorcery’. And another one said, ‘We are the clan of Zabbah, enemies of Ali-asws! That is the one who is known among them as the successor-asws! ’
And Amro Bin Al-Yasrabi was saying, ‘If you are denying me, so I am a son of Al-Yasrabi, fighter of a tired group of camels. Then the son of Sowhan is upon the Religion of Ali-asws’. Ammar went duelling to him saying, ‘Do not come out to the plains, O son of Al-Yasrabi! I am come to fight you upon the Religion of Ali-asws! ’
He stabbed him and threw him off his horse, and dragged him by his legs to Ali-asws, and he-asws killed him with his-asws hands. His brother came out saying, ‘I will strike you all, and if I were to see Ali-asws, I would generalise him-asws, white, honourable, and a brown linear line, the children and the friends would cry upon him-asws! ’
Ali-asws came out to him in a veil and he-asws was saying: ‘O seeker of Ali-asws in his battle, granting him-asws white honour. Stay firm, you will meet him for a while, polite, listening, courageous’. He-asws struck him and threw away half his head. Abdullah Bin Khalaf Al-Khuzaie, owner of the house of Ayesha at Al-Basra, called out to him-asws, ‘Will you-asws duel me? ’ Ali-asws said: ‘I-asws do not dislike that, but woe be unto you, O Ibn Khalaf! There is no rest for you in the killing, and you have known who I-asws am’. He said, ‘Leave me from your-asws lavishness, O son-asws of Abu Talib-asws’. Then he said, ‘If you
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