Hadith 17
الحديث 17
Bihar al-Anwar · Allamah al-Majlisi
ن، عيون أخبار الرضا عليه السلام السِّنَانِيُّ عَنِ الْأَسَدِيِّ عَنْ سَهْلٍ عَنْ عَبْدِ الْعَظِيمِ الْحَسَنِيِّ عَنْ إِبْرَاهِيمَ بْنِ أَبِي مَحْمُودٍ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ الرِّضَا ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ تَرَكَهُمْ فِي ظُلُماتٍ لا يُبْصِرُونَ فَقَالَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَا يُوصَفُ بِالتَّرْكِ كَمَا يُوصَفُ خَلْقُهُ وَ لَكِنَّهُ مَتَى عَلِمَ أَنَّهُمْ لَا يَرْجِعُونَ عَنِ الْكُفْرِ وَ الضَّلَالِ مَنَعَهُمُ الْمُعَاوَنَةَ وَ اللُّطْفَ وَ خَلَّى بَيْنَهُمْ وَ بَيْنَ اخْتِيَارِهِمْ
قَالَ وَ سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ خَتَمَ اللَّهُ عَلى قُلُوبِهِمْ وَ عَلى سَمْعِهِمْ قَالَ الْخَتْمُ هُوَ الطَّبْعُ عَلَى قُلُوبِ الْكُفَّارِ عُقُوبَةً عَلَى كُفْرِهِمْ كَمَا قَالَ تَعَالَى بَلْ طَبَعَ اللَّهُ عَلَيْها بِكُفْرِهِمْ فَلا يُؤْمِنُونَ إِلَّا قَلِيلًا
قَالَ وَ سَأَلْتُهُ عَنِ اللَّهِ عَزَّ وَ جَلَّ هَلْ يُجْبِرُ عِبَادَهُ عَلَى الْمَعَاصِي فَقَالَ بَلْ يُخَيِّرُهُمْ وَ يُمْهِلُهُمْ حَتَّى يَتُوبُوا
قُلْتُ فَهَلْ يُكَلِّفُ عِبَادَهُ مَا لَا يُطِيقُونَ فَقَالَ كَيْفَ يَفْعَلُ ذَلِكَ وَ هُوَ يَقُولُ وَ ما رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ
ثُمَّ قَالَ ع حَدَّثَنِي أَبِي مُوسَى بْنُ جَعْفَرٍ عَنْ أَبِيهِ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ مَنْ زَعَمَ أَنَّ اللَّهَ يُجْبِرُ عِبَادَهُ عَلَى الْمَعَاصِي أَوْ يُكَلِّفُهُمْ مَا لَا يُطِيقُونَ فَلَا تَأْكُلُوا ذَبِيحَتَهُ وَ لَا تَقْبَلُوا شَهَادَتَهُ وَ لَا تُصَلُّوا وَرَاءَهُ وَ لَا تُعْطُوهُ مِنَ الزَّكَاةِ شَيْئاً
‘Uyoun Akhbar Al-Reza-asws’ – Al Sanany, from Al Asady, from Sahl, from Abdul Azeem Al Hasny, from Ibrahim Ibn Abu Mahmoud who said, ‘I asked Abu Al-Hassan Al-Reza-asws about the Words of Allah-azwj Mighty and Majestic: and left them in darkness – not seeing [2: 17]. He-asws said: ‘Allah-azwj Blessed and Exalted cannot be described with the Leaving just as His-azwj creatures are described, but He-azwj, when He-azwj Knows that they would not be returning from the Kufr and the straying, Prevents them the Assistance and the Kindness and Leaves them with their choices’. He (the narrator) said, ‘And I asked him-asws about the Words of Allah-azwj Mighty and Majestic: Allah has Set a seal upon their hearts and upon their hearing [2: 7]. He-asws said: ‘The seal, it is the lock upon the hearts of the Kafirs as a Punishment upon their Kufr just as the Exalted Said: But, Allah Set a seal upon them owing to their unbelief, so they shall not believe except for a few’’[4: 155]. He (the narrator) said, ‘And I asked him-asws about Allah-azwj Mighty and Majestic, ‘Does He-azwj Compel His-azwj servants upon the (acts of) disobedience? ’ He-asws said: ‘But, He-azwj Gives them a choice and Respites them until they repent’. I said, ‘So does He-azwj Encumber His-azwj servants what they cannot endure? ’ He-asws said: ‘How can He-azwj do that and He-azwj is Saying: and your Lord is not the least unjust to the servants [41: 46]? ’
Then he-asws said: ‘My-asws father Musa-asws Bin Ja’far-asws narrated to me, from his-asws father Ja’far-asws Bin Muhammad-asws having said: ‘One who claims that Allah-azwj Compels His-azwj servants upon the (acts of) disobedience or Encumbers (Burdens) them with what they cannot endure, then neither eat his slaughter (meat), nor accept his testimony, nor pray Salat behind him, nor give him anything from the Zakat’’. [17]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.
Application
Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?
Lien avec aujourd'hui
Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.