Hadith 2

الحديث 2

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ع، علل الشرائع حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ مُوسَى بْنِ دَاوُدَ الدَّقَّاقِ عَنِ الْحَسَنِ بْنِ أَحْمَدَ بْنِ اللَّيْثِ عَنْ مُحَمَّدِ بْنِ حُمَيْدٍ عَنْ يَحْيَى بْنِ أَبِي بُكَيْرٍ قَالَ حَدَّثَنَا أَبُو الْعَلَاءِ الْخَفَّافُ عَنْ أَبِي سَعِيدٍ عَقِيصَا قَالَ: قُلْتُ لِلْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع يَا ابْنَ رَسُولِ اللَّهِ لِمَ دَاهَنْتَ مُعَاوِيَةَ وَ صَالَحْتَهُ وَ قَدْ عَلِمْتَ أَنَ‏ الْحَقَّ لَكَ دُونَهُ وَ أَنَّ مُعَاوِيَةَ ضَالٌّ بَاغٍ
فَقَالَ يَا بَا سَعِيدٍ أَ لَسْتُ حُجَّةَ اللَّهِ تَعَالَى ذِكْرُهُ عَلَى خَلْقِهِ وَ إِمَاماً عَلَيْهِمْ بَعْدَ أَبِي ع قُلْتُ بَلَى
قَالَ أَ لَسْتُ الَّذِي قَالَ رَسُولُ اللَّهِ ص لِي وَ لِأَخِي- الْحَسَنُ وَ الْحُسَيْنُ إِمَامَانِ قَامَا أَوْ قَعَدَا قُلْتُ بَلَى قَالَ فَأَنَا إِذَنْ إِمَامٌ لَوْ قُمْتُ وَ أَنَا إِمَامٌ إِذَا قَعَدْتُ
يَا بَا سَعِيدٍ عِلَّةُ مُصَالَحَتِي لِمُعَاوِيَةَ عِلَّةُ مُصَالَحَةِ رَسُولِ اللَّهِ ص لِبَنِي ضَمْرَةَ وَ بَنِي أَشْجَعَ وَ لِأَهْلِ مَكَّةَ حِينَ انْصَرَفَ مِنَ الْحُدَيْبِيَةِ أُولَئِكَ كُفَّارٌ بِالتَّنْزِيلِ وَ مُعَاوِيَةُ وَ أَصْحَابُهُ كُفَّارٌ بِالتَّأْوِيلِ
يَا بَا سَعِيدٍ إِذَا كُنْتُ إِمَاماً مِنْ قِبَلِ اللَّهِ تَعَالَى ذِكْرُهُ لَمْ يجب [يَجُزْ] أَنْ يُسَفَّهَ رَأْيِي فِيمَا أَتَيْتُهُ مِنْ مُهَادَنَةٍ أَوْ مُحَارَبَةٍ وَ إِنْ كَانَ وَجْهُ الْحِكْمَةِ فِيمَا أَتَيْتُهُ مُلْتَبِساً
أَ لَا تَرَى الْخَضِرَ ع لَمَّا خَرَقَ السَّفِينَةَ وَ قَتَلَ الْغُلَامَ وَ أَقَامَ الْجِدَارَ سَخِطَ مُوسَى ع فِعْلَهُ- لِاشْتِبَاهِ وَجْهِ الْحِكْمَةِ عَلَيْهِ حَتَّى أَخْبَرَهُ فَرَضِيَ
هَكَذَا أَنَا سَخِطْتُمْ عَلَيَّ بِجَهْلِكُمْ بِوَجْهِ الْحِكْمَةِ فِيهِ وَ لَوْ لَا مَا أَتَيْتُ لَمَا تُرِكَ مِنْ شِيعَتِنَا عَلَى وَجْهِ الْأَرْضِ أَحَدٌ إِلَّا قُتِلَ. حديث يوسف بن مازن الراسبي‏ في هذا المعنى و الجواب عنه و هو الذي رواه أبو بكر محمد بن الحسن بن إسحاق بن خزيمة النيسابوري قال حدثنا أبو طالب زيد بن أحزم قال حدثنا أبو داود قال حدثنا القاسم بن الفضل قال حدثنا يوسف بن مازن الراسبي قال‏ بايع الحسن بن علي صلوات الله عليه معاوية على أن لا يسميه أمير المؤمنين و لا يقيم عنده شهادة و على أن لا يتعقب على شيعة علي ع شيئا و على أن يفرق في أولاد من قتل مع أبيه يوم الجمل و أولاد من قتل مع أبيه بصفين ألف ألف درهم و أن يجعل ذلك من خراج دارابجرد. و قد قال النبي ص‏ قريش أئمة الناس أبرارها لأبرارها و فجارها لفجارها. وَ قَدْ قَالَ رَسُو

✦ Traduction

(The book) ‘Illal Al Sharaie’ – ‘It is narrated to us by Ali Bin Ahmad Bin Muhammad, from Muhammad Bin Musa Bin Dawood, from Al-Hassan Bin Ahmad Bin Al Lays, from Muhammad Bin Humeyd, from Yahya Bin Bukeyr who said, ‘It is narrated by Abu Al A’ala Al Khafaf, from Abu Saeed Aqeysa who said, ‘I said to Al-Hassan-asws Bin Ali-asws Bin Abu Talib-asws, ‘O son-asws of Rasool-Allah-saww! Why did you-asws flatter Muawiya and reconciled with him, and you-asws had known that the right is for you-asws besides him, and that Muawiya had strayed, rebelled? ’
He-asws said: ‘O Abu Saeed! Am I-asws not a Divine Authority of Allah-azwj, Exalted is His-azwj Mention, upon His-azwj creatures and an Imam-asws upon them after my-asws father-asws’? I said, ‘Yes’. He-asws said: ‘Am I-asws not the one Rasool-Allah-saww had said for me-asws and my-asws brother‑asws: ‘Al-Hassan-asws and Al-Husayn-asws are two Imams-asws, standing (making a stand) or sitting (back)? ’ I said, ‘Yes’. He-asws said: ‘So, I-asws am an Imam-asws then if I-asws make a stand and I-asws am an Imam-asws when I-asws am sitting back. O Abu Saeed! The reason for my-asws reconciling with Muawiya is the reason of Rasool Allah‑saww reconciling with the clan of Zamrah, and the clan of Ashja’a, and the people of Makkah when he-saww turned back from Al-Hudeybiyya. They were disbelievers with the Revelation while Muawiya and his companions are disbelievers with the interpretation (of Quran). O Abu Saeed! Since I-asws am an Imam-asws from the Direction of Allah-azwj, Exalted is His‑azwj Mention, it is not allowed that my-asws view be discredited regarding whatever I-asws come up with, from an appeasement or war, and even if an aspect of the wisdom regarding what I‑asws have come up with, its obscure. Don’t’ you see Al-Khizr-as? When the ship was punctured, and the boy was killed, and the wall was straightened, Musa-as was angered at his-as deed, due to an aspect of the wisdom being suspicious, until he-as informed him-as, and he-as agreed. I-asws am like that. You all are being angry upon me-asws due to your ignorance with an aspect of the wisdom, and had I-asws not come up with it (peace treaty), not even one of our-asws Shias would have been left upon the surface of the earth, except he would have been killed’’. [2]
Hadeeth of Yusuf Bin Mazin Al Rasy, in this meaning, and the answer of it, and it is which is reported by Abu Bakr Muhammad Bin Al-Hassan Bin Is’haq Bin Khuzeyma Al Neshapury who said, ‘It is narrated to us by Abu Talib Zayd Bin Ahzam who said, ‘It is narrated to us by Abu Daood who said, ‘It is narrated to us by Al Qasim Bin Al Fazl who said, ‘It is narrated by Yusuf Bin Mazin Al Rasy who said, ‘Al-Hassan-asws Bin Ali-asws, may the Salawaat of Allah-azwj be upon him-asws, pledged allegiance to Muawiya based upon that he will not name himself as ‘Amir Al-Momineen’, nor will a testimony be established with him, and based upon that he would not persecute the Shias of Ali-asws about anything, and based upon the he would apportion among the children of the ones who were killed fighting alongside his-asws father-asws on the day (battle of) the camel, and the children of the ones killed fighting alongside his-asws father at (battle of) Siffeen, a million Dirhams, and he would make that to be from the taxation of Darabjard’’. [3]
And the Prophet-as had said: ‘Quraysh are Imams of the people – its righteous for their righteous, and it’s immoral for their immoral ones’’. [4]
And Rasool-Allah-saww had said regarding the cha

N° hadith2
Volume44
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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