Hadith 74
الحديث 26
Bihar al-Anwar · Allamah al-Majlisi
َلَ سُفْيَانُ الثَّوْرِيُّ عَلَى الصَّادِقِ ع فَرَآهُ مُتَغَيِّرَ اللَّوْنِ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ كُنْتُ نَهَيْتُ أَنْ يَصْعَدُوا فَوْقَ الْبَيْتِ فَدَخَلْتُ فَإِذَا جَارِيَةٌ مِنْ جَوَارِيَّ مِمَّنْ تُرَبِّي بَعْضَ وُلْدِي قَدْ صَعِدَتْ فِي سُلَّمٍ وَ الصَّبِيُّ مَعَهَا فَلَمَّا بَصُرَتْ بِي ارْتَعَدَتْ وَ تَحَيَّرَتْ وَ سَقَطَ الصَّبِيُّ إِلَى الْأَرْضِ فَمَاتَ
فَمَا تَغَيَّرَ لَوْنِي لِمَوْتِ الصَّبِيِّ- وَ إِنَّمَا تَغَيَّرَ لَوْنِي لِمَا أَدْخَلْتُ عَلَيْهَا مِنَ الرُّعْبِ وَ كَانَ ع قَالَ لَهَا أَنْتِ حُرَّةٌ لِوَجْهِ اللَّهِ لَا بَأْسَ عَلَيْكِ مَرَّتَيْنِ. الصَّادِقُ ع إِنَّ عِنْدِي سَيْفَ رَسُولِ اللَّهِ وَ إِنَّ عِنْدِي لَرَايَةَ رَسُولِ اللَّهِ الْمِغْلَبَةَ وَ إِنَّ عِنْدِي لَخَاتَمَ سُلَيْمَانَ بْنِ دَاوُدَ وَ إِنَّ عِنْدِي الطَّسْتَ الَّذِي كَانَ مُوسَى يُقَرِّبُ بِهَا الْقُرْبَانَ وَ إِنَّ عِنْدِي الِاسْمَ الَّذِي كَانَ رَسُولُ اللَّهِ إِذَا وَضَعَهُ بَيْنَ الْمُسْلِمِينَ وَ الْمُشْرِكِينَ لَمْ يَصِلْ مِنَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ نُشَّابَةٌ وَ إِنَّ عِنْدِي لَمِثْلَ الَّذِي جَاءَتْ بِهِ الْمَلَائِكَةُ
وَ مَثَلُ السِّلَاحِ فِينَا كَمَثَلِ التَّابُوتِ فِي بَنِي إِسْرَائِيلَ يَعْنِي أَنَّهُ كَانَ دَلَالَةً عَلَى الْإِمَامَةِ. وَ فِي رِوَايَةِ الْأَعْمَشِ قَالَ ع أَلْوَاحُ مُوسَى عِنْدَنَا وَ عَصَا مُوسَى عِنْدَنَا وَ نَحْنُ وَرَثَةُ النَّبِيِّينَ. وَ قَالَ ع عِلْمُنَا غَابِرٌ وَ مَزْبُورٌ وَ نُكَتٌ فِي الْقُلُوبِ وَ نَقْرٌ فِي الْأَسْمَاعِ وَ إِنَّ عِنْدَنَا الْجَفْرَ الْأَحْمَرَ وَ الْجَفْرَ الْأَبْيَضَ وَ مُصْحَفَ فَاطِمَةَ وَ إِنَّ عِنْدَنَا الْجَامِعَةَ فِيهَا جَمِيعُ مَا يَحْتَاجُ النَّاسُ إِلَيْهِ. مَحَاسِنُ الْبَرْقِيِ: قَالَ الصَّادِقُ ع لِضُرَيْسٍ الْكِنَانِيِّ لِمَ سَمَّاكَ أَبُوكَ ضُرَيْساً- قَالَ كَمَا سَمَّاكَ أَبُوكَ جَعْفَراً قَالَ إِنَّمَا سَمَّاكَ أَبُوكَ ضُرَيْساً بِجَهْلٍ لِأَنَّ لِإِبْلِيسَ ابْناً يُقَالُ لَهُ ضُرَيْسٌ وَ إِنَّ أَبِي سَمَّانِي جَعْفَراً بِعِلْمٍ عَلَى أَنَّهُ اسْمُ نَهَرٍ فِي الْجَنَّةِ
ped. The beggar went on to thank him-asws’’. [84]
(The book) ‘Kitab Al Rawza’ –
‘When Sufyan Al-Sowry entered to see Al-Sadiq-asws, he saw him-asws of changed colour. He asked him-asws about that. He-asws said: ‘I-asws had forbidden them from climbing above the house. I-asws entered, and there was a maid from my-asws maids from the ones taking care of one of my-asws sons who had ascended in a ladder, and the child was with her. When she sighted me-asws, she trembled and was confused, and the child fell to the ground, and died. So, my-asws colour did not change due to the death of the child, and rather my-asws colour changed due to what awe I-asws had entered upon her’. And he-asws had said to her: ‘You are hereby free for the Face of Allah-azwj! There is no problem upon you’ – twice’’. [85]
Al-Sadiq-asws: ‘In my-asws possession is the sword of Rasool-Allah-saww, and with me-asws is the flag of Rasool-Allah-saww ‘Al-Miglab’, and with me-asws is the ring of Suleyman-as Bin Dawood-as, and with me-asws is the tray in which Musa-as used to make the offering with, and with me-asws is the Name which, whenever Rasool-Allah-saww placed it between the Muslims and the Polytheists, the arrows of the Polytheists could not arrive to the Muslims, and with me-asws is the resemblance which the Angels came with. And an example of the weapons among us-asws is like an example of the box (Taboot) among children of Israel, meaning it was evidence upon the Imamate’’. [86]
And in a report of Al Amsh, ‘He-asws said: ‘The Tablet of Musa-as is with us-asws, and staff of Musa-as is with us-asws, and we-asws are inheritors of the Prophets-as’’. [87]
And he-asws said: ‘We-asws know the past and the future, and it is reverberated in the hearts, and resonated in the ears, and with us-asws are (the book) ‘Al-Jafr Al-Ahmar’, and ‘Al-Jafr Abyaz’, and ‘Mus’haf of Fatima-asws’, and with us-asws is ‘Al-Jamie’ where is entirety of what the people could be needy to’’. [88]
(The book) ‘Mahaasin’ of Al Barqy –
‘Al-Sadiq-asws said to Zureys Al-Kinany, ‘Why did your father name you as ‘Zureys’? ’ He said, ‘Just as your-asws father-asws named you as ‘Ja’far’’. He-asws said: ‘But rather your father named you as ‘Zureys’ with ignorance because Iblees-la has a son called ‘Zureys’, and my-asws father-asws named me-asws as ‘Ja’far’ with knowledge based upon that it is a name of a river in the Paradise’’. [89]
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