Hadith 12
الحديث 12
Bihar al-Anwar · Allamah al-Majlisi
تِفُ رِيشَ بَطَّةٍ مَيْتَةٍ
قَالَ فَتَقَدَّمْتُ إِلَيْهَا فَقُلْتُ وَ لِمَ تَفْعَلِينَ هَذَا فَقَالَتْ يَا عَبْدَ اللَّهِ لَا تَسْأَلْ عَمَّا لَا يَعْنِيكَ
قَالَ فَوَقَعَ فِي خَاطِرِي مِنْ كَلَامِهَا شَيْءٌ فَأَلْحَحْتُ عَلَيْهَا فَقَالَتْ يَا عَبْدَ اللَّهِ قَدْ أَلْجَأْتَنِي إِلَى كَشْفِ سِرِّي إِلَيْكَ أَنَا امْرَأَةٌ عَلَوِيَّةٌ وَ لِي أَرْبَعُ بَنَاتٍ يَتَامَى مَاتَ أَبُوهُنَّ مِنْ قَرِيبٍ وَ هَذَا الْيَوْمُ الرَّابِعُ مَا أَكَلْنَا شَيْئاً وَ قَدْ حَلَّتْ لَنَا الْمَيْتَةُ فَأَخَذْتُ هَذِهِ الْبَطَّةَ أُصْلِحُهَا وَ أَحْمِلُهَا إِلَى بَنَاتِي يَأْكُلْنَهَا
قَالَ فَقُلْتُ فِي نَفْسِي وَيْحَكَ يَا ابْنَ الْمُبَارَكِ أَيْنَ أَنْتَ عَنْ هَذِهِ فَقُلْتُ افْتَحِي حَجْرَكِ فَفَتَحَتْ فَصَبَبْتُ الدَّنَانِيرَ فِي طَرَفِ إِزَارِهَا وَ هِيَ مُطْرِقَةٌ لَا تَلْتَفِتُ
قَالَ وَ مَضَيْتُ إِلَى الْمَنْزِلِ وَ نَزَعَ اللَّهُ مِنْ قَلْبِي شَهْوَةَ الْحَجِّ فِي ذَلِكَ الْعَامِ ثُمَّ تَجَهَّزْتُ إِلَى بِلَادِي فَأَقَمْتُ حَتَّى حَجَّ النَّاسُ وَ عَادُوا فَخَرَجْتُ أَتَلَقَّى جِيرَانِي وَ أَصْحَابِي
فَجَعَلَ كُلُّ مَنْ أَقُولُ لَهُ قَبِلَ اللَّهُ حَجَّكَ وَ شَكَرَ سَعْيَكَ يَقُولُ لِي وَ أَنْتَ قَبِلَ اللَّهُ حَجَّكَ وَ شَكَرَ سَعْيَكَ إِنَّا قَدِ اجْتَمَعْنَا بِكَ فِي مَكَانِ كَذَا وَ كَذَا وَ أَكْثَرَ النَّاسُ عَلَيَّ فِي الْقَوْلِ
فَبِتُّ مُتَفَكِّراً فَرَأَيْتُ رَسُولَ اللَّهِ ص فِي الْمَنَامِ وَ هُوَ يَقُولُ لِي يَا عَبْدَ اللَّهِ لَا تَعْجَبْ فَإِنَّكَ أَغَثْتَ مَلْهُوفَةً مِنْ وُلْدِي فَسَأَلْتُ اللَّهَ أَنْ يَخْلُقَ عَلَى صُورَتِكَ مَلَكاً يَحُجُّ عَنْكَ كُلَّ عَامٍ إِلَى يَوْمِ الْقِيَامَةِ- فَإِنْ شِئْتَ أَنْ تَحُجَّ وَ إِنْ شِئْتَ لَا تَحُجُّ. وَ نَقَلَ ابْنُ الْجَوْزِيِ فِي كِتَابِهِ قَالَ قَرَأْتُ فِي الْمُلْتَقَطِ وَ هُوَ كِتَابٌ لِجَدِّهِ أَبِي الْفَرَجِ بْنِ الْجَوْزِيِّ قَالَ: كَانَ بِبَلْخَ رَجُلٌ مِنَ الْعَلَوِيِّينَ نَازِلًا بِهَا وَ لَهُ زَوْجَةٌ وَ بَنَاتٌ فَتُوُفِّيَ قَالَتِ الْمَرْأَةُ فَخَرَجْتُ بِالْبَنَاتِ إِلَى سَمَرْقَنْدَ خَوْفاً مِنْ شَمَاتَةِ الْأَعْدَاءِ وَ اتَّفَقَ وُصُولِي فِي شِدَّةِ الْبَرْدِ فَأَدْخَلْتُ الْبَنَاتِ مَسْجِداً فَمَضَيْتُ لِأَحْتَالَ فِي الْقُوتِ
فَرَأَيْتُ النَّاسَ مُجْتَمِعِينَ عَلَى شَيْخٍ فَسَأَلْتُ عَنْهُ فَقَالُوا هَذَا شَيْخُ الْبَلَدِ فَشَرَحْتُ لَهُ حَالِي فَقَالَ أَقِيمِي عِنْدِي الْبَيِّنَةَ أَنَّكِ عَلَوِيَّةٌ وَ لَمْ يَلْتَفِتْ إِلَيَّ فَيَئِسْتُ مِنْهُ وَ عُدْتُ إِلَى الْمَسْجِدِ فَرَأَيْتُ فِي طَرِيقِي شَيْخاً جَالِساً عَلَى دَكَّةٍ وَ حَوْلَهُ جَمَاعَةٌ
فَقُلْتُ مَن
, ‘O servant of Allah-azwj! Do not ask about what does not concern you’. He (the narrator) said, ‘Something occurred in my mind from her talk, so I insisted upon her. She said, ‘O servant of Allah-azwj! You are requesting me to uncover my secret to you. I am an Alawite woman and there are four daughters for me, orphans. Their father has died recently, and this is the fourth day we have not eaten anything, and so (eating) the dead is permissible for us. So, I shall take this (dead) duck, prepare it and carry it to my daughters for them to eat it’’. He (the narrator) said, ‘I said within myself, ‘Woe be unto you, O Ibn Al-Mubarak! Where are you from this? ’ So, I said, ‘Open your lap! ’ I poured the Dinars in the edge of her dress and she had lowered her head, not turning’. He (the narrator) said, ‘And I went home and Allah-azwj had Removed from my heart the desire to perform Hajj during that year. Then I prepared to go to my city. I stayed until the people had performed the Hajj and were returning. I went out and met my neighbour and my companions. So, everyone I was saying to him, ‘May Allah-azwj Accept your Hajj and Appreciate your striving’, he was saying to me, ‘And you, may Allah-azwj Accept your Hajj and appreciate your striving. We were together with you in such and such place’. And the people frequented the word upon me. I spent the night thoughtful. I saw Rasool-Allah-saww in the dream and he-saww was saying to me: ‘O Servant of Allah-azwj! Do not be astounded, for you had provided for a grief-stricken one from my-saww children, so I-saww had asked Allah-azwj to Create and Angel upon your image who will perform Hajj on your behalf every year up to the Day of Qiyamah. If you so desire, you can perform Hajj, and if you so desire, do not perform it’’. [13]
And Ibn Al Jowzy has transmitted in his book. He said, ‘I read in ‘Al Mutaqat’’, and it is a book of his grandfather Abu Al Fajar Bin Al Jowzy who said, ‘There was a man at Balkh, from the Alawites, having had descended at it, and for him was a wife and daughters. He died. The wife said, ‘I went out with the daughters to Samarqand fearing from the mischief of the enemies, and by coincidence my arrival was during severe cold (weather). I entered the daughters in the Masjid and went to find some food. I saw the people having gathered to a sheykh. I asked about him. They said, ‘This is a sheykh of the city’. I explained my situation to him. He said, ‘Establish proof with me that you are an Alawite’, and he did not turn towards me. So, I despaired from him and returned to the Masjid. On my way I saw a sheykh seated upon rubble and there was a group around him. I said, ‘Who is this? ’ They said, ‘A guarantor of the city, and he is a Magian’
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