Hadith 15
الحديث 15
Bihar al-Anwar · Allamah al-Majlisi
امِلِ وَ يَذْبَحُ الْأَطْفَالَ لِيَقْتُلَ مُوسَى فَلَمَّا وَلَدَتْهُ أُمُّهُ أَمَرَهَا أَنْ تَأْخُذَهُ مِنْ تَحْتِهَا وَ تَقْذِفَهُ فِي التَّابُوتِ وَ تُلْقِيَ التَّابُوتَ فِي الْيَمِّ
فَقَالَتْ وَ هِيَ ذَعِرَةٌ مِنْ كَلَامِهِ يَا بُنَيَّ إِنِّي أَخَافُ عَلَيْكَ الْغَرَقَ فَقَالَ لَا تَحْزَنِي إِنَّ اللَّهَ يَرُدُّنِي إِلَيْكِ فَبَقِيَتْ حَيْرَانَةً حَتَّى كَلَّمَهَا مُوسَى وَ قَالَ لَهُمْ يَا أُمِّ اقْذِفِينِي فِي التَّابُوتِ وَ أَلْقِي التَّابُوتَ فِي الْيَمِ
فَقَالَ فَفَعَلَتْ مَا أُمِرَتْ بِهِ فَبَقِيَ فِي الْيَمِ إِلَى أَنْ قَذَفَهُ فِي السَّاحِلِ وَ رَدَّهُ إِلَى أُمِّهِ بِرُمَّتِهِ – لَا يَطْعَمُ طَعَاماً وَ لَا يَشْرَبُ شَرَاباً مَعْصُوماً
وَ رُوِيَ أَنَّ الْمُدَّةَ كَانَتْ سَبْعِينَ يَوْماً وَ رُوِيَ سَبْعَةَ أَشْهُرٍ وَ قَالَ اللَّهُ عَزَّ وَ جَلَّ فِي حَالِ طُفُولِيَّتِهِ وَ لِتُصْنَعَ عَلى عَيْنِي إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلى مَنْ يَكْفُلُهُ فَرَجَعْناكَ إِلى أُمِّكَ كَيْ تَقَرَّ عَيْنُها وَ لا تَحْزَنَ الْآيَةَ
وَ هَذَا عِيسَى ابْنُ مَرْيَمَ قَالَ اللَّهُ عَزَّ وَ جَلَّ فِيهِ- فَناداها مِنْ تَحْتِها أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا إِلَى قَوْلِهِ إِنْسِيًّا فَكَلَّمَ أُمَّهُ وَقْتَ مَوْلِدِهِ وَ قَالَ حِينَ أَشَارَتْ إِلَيْهِ فَ قالُوا كَيْفَ نُكَلِّمُ مَنْ كانَ فِي الْمَهْدِ صَبِيًّا- إِنِّي عَبْدُ اللَّهِ آتانِيَ الْكِتابَ إِلَى آخِرِ الْآيَةِ
فَتَكَلَّمَ ع فِي وَقْتِ وِلَادَتِهِ وَ أُعْطِيَ الْكِتَابَ وَ النُّبُوَّةَ وَ أُوصِيَ بِالصَّلَاةِ وَ الزَّكَاةِ فِي ثَلَاثَةِ أَيَّامٍ مِنْ مَوْلِدِهِ وَ كَلَّمَهُمْ فِي الْيَوْمِ الثَّانِي مِنْ مَوْلِدِهِ
وَ قَدْ عَلِمْتُمْ جَمِيعاً أَنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَنِي وَ عَلِيّاً مِنْ نُورٍ وَاحِدٍ إِنَّا كُنَّا فِي صُلْبِ آدَمَ نُسَبِّحُ اللَّهَ عَزَّ وَ جَلَّ ثُمَّ نَقَلَنَا إِلَى أَصْلَابِ الرِّجَالِ وَ أَرْحَامِ النِّسَاءِ يُسْمَعُ تَسْبِيحُنَا فِي الظُّهُورِ وَ الْبُطُونِ فِي كُلِّ عَهْدٍ وَ عَصْرٍ إِلَى عَبْدِ الْمُطَّلِبِ وَ إِنَّ نُورَنَا كَانَ يَظْهَرُ فِي وُجُوهِ آبَائِنَا وَ أُمَّهَاتِنَا حَتَّى تَبَيَّنَ أَسْمَاؤُنَا مَخْطُو
box in the river. She-as said, and she-as had panicked from his-as talk, ‘O my-as son-as! I-as fear the drowning upon you-as’. He-as said: ‘Do not grieve, Allah-azwj will Return me-as to you-as’. She-as remained confused until Musa-as spoke to her-as and said to them: ‘O mother-as! Cast me-as in the box and cast the box in the river’. He-saww said: ‘She-as did what she-as had been instructed with and remained in the river up it threw him-as to the coast, and He-azwj Returned him-as to his-as mother-as totally. He-as had neither fed the food nor drunk a drink, being an infallible’. And it is reported in (the book) ‘Al-Muddah’ it was seventy days, and it is reported seven months. And Allah-azwj Mighty and Majestic Said regarding the state of his-as childhood: and for you to be reared before My Eyes” [20: 39] When your sister walked over and she was saying, ‘Shall I point you to one who will take his responsibility? ’ Thus We Returned you to your mother, for her eyes to be delighted and she would not grieve. [20: 40] – the Verse. And this Isa-as Ibn Maryam-as. Allah-azwj Mighty and Majestic Said regarding him-as: So he (the child) called out to her from beneath her: ‘Do not grieve! Your Lord has Made a stream (to flow) beneath you’ [19: 24] – up to His-azwj Words: a human’ [19: 26]. He-as spoke to his-as mother at the time of his-as birth, and said when she gestured towards him. They said, ‘How can we speak to one who was a child in the cradle? ’ [19: 29] – up to the last Verse. He-as spoke at the time of his-as birth and was Given the Book and the Prophet-hood, and Advised with the Salat, and the Zakaat within thirty days from his-as birth, and he-as spoke to them during the second day from his-as birth. And all of you have known that Allah-azwj Mighty and Majestic Created me-as and Ali-asws from one Noor. We-asws were in the Sulb of Adam-as Glorifying Allah-azwj Mighty and Majestic, then we-asws were transferred to the Sulbs of the men and the laps of the women. Our-asws Glorifications were being heard in the Sulbs (of our-asws fathers-as) and the bellies (of our-asws mothers-as in every era and time up to Abdul Muttalib-asws, and that our Noor had appeared in the faces of our-asws fathers-as to the extent that our-asws names were written with light upon their-as foreheads. Then our-asws Noor separated and half of it came to be in Abdullah-asws and half of it in Abu Talib-asws, my-saww uncle-as. They-as both used to hear our-asws Glorifications from their-as Sulbs, and my-saww father-as and my-saww uncle, whenever they-as sat in an assembly of Quraysh, their-as Noor shone in their
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