Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
عَذَابُ يَوْمِ الظُّلَّةِ وَ أَنَا الْمُنَادِي مِنْ مَكَانٍ قَرِيبٍ قَدْ سَمِعَهُ الثَّقَلَانِ الْجِنُّ وَ الْإِنْسُ وَ فَهِمَهُ قَوْمٌ إِنِّي لَأَسْمَعُ كُلَّ قَوْمٍ الْجَبَّارِينَ وَ الْمُنَافِقِينَ بِلُغَاتِهِمْ وَ أَنَا الْخَضِرُ عَالِمُ مُوسَى وَ أَنَا مُعَلِّمُ سُلَيْمَانَ بْنِ دَاوُدَ وَ أَنَا ذُو الْقَرْنَيْنِ وَ أَنَا قُدْرَةُ اللَّهِ عَزَّ وَ جَلَّ. يَا سَلْمَانُ وَ يَا جُنْدَبُ أَنَا مُحَمَّدٌ وَ مُحَمَّدٌ أَنَا وَ أَنَا مِنْ مُحَمَّدٍ وَ مُحَمَّدٌ مِنِّي قَالَ اللَّهُ تَعَالَى مَرَجَ الْبَحْرَيْنِ يَلْتَقِيانِ بَيْنَهُما بَرْزَخٌ لا يَبْغِيانِ. يَا سَلْمَانُ وَ يَا جُنْدَبُ قَالا لَبَّيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ
قَالَ إِنَّ مَيِّتَنَا لَمْ يَمُتْ وَ غَائِبَنَا لَمْ يَغِبْ وَ إِنَّ قَتْلَانَا لَنْ يُقْتَلُوا
يَا سَلْمَانُ وَ يَا جُنْدَبُ قَالا لَبَّيْكَ صَلَوَاتُ اللَّهِ عَلَيْكَ
قَالَ ع أَنَا أَمِيرُ كُلِّ مُؤْمِنٍ وَ مُؤْمِنَةٍ مِمَّنْ مَضَى وَ مِمَّنْ بَقِيَ وَ أُيِّدْتُ بِرُوحِ الْعَظَمَةِ وَ إِنَّمَا أَنَا عَبْدٌ مِنْ عَبِيدِ اللَّهِ لَا تُسَمُّونَا أَرْبَاباً وَ قُولُوا فِي فَضْلِنَا مَا شِئْتُمْ فَإِنَّكُمْ لَنْ تَبْلُغُوا مِنْ فَضْلِنَا كُنْهَ مَا جَعَلَهُ اللَّهُ لَنَا وَ لَا مِعْشَارَ الْعُشْرِ. لِأَنَّا آيَاتُ اللَّهِ وَ دَلَائِلُهُ وَ حُجَجُ اللَّهِ وَ خُلَفَاؤُهُ وَ أُمَنَاؤُهُ وَ أَئِمَّتُهُ وَ وَجْهُ اللَّهِ وَ عَيْنُ اللَّهِ وَ لِسَانُ اللَّهِ بِنَا يُعَذِّبُ اللَّهُ عِبَادَهُ وَ بِنَا يُثِيبُ وَ مِنْ بَيْنِ خَلْقِهِ طَهَّرَنَا وَ اخْتَارَنَا وَ اصْطَفَانَا
وَ لَوْ قَالَ قَائِلٌ لِمَ وَ كَيْفَ وَ فِيمَ لَكَفَرَ وَ أَشْرَكَ لِأَنَّهُ لَا يُسْأَلُ عَمَّا يَفْعَلُ وَ هُمْ يُسْأَلُونَ. يَا سَلْمَانُ وَ يَا جُنْدَبُ قَالا لَبَّيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْكَ
قَالَ ع مَنْ آمَنَ بِمَا قُلْتُ وَ صَدَّقَ بِمَا بَيَّنْتُ وَ فَسَّرْتُ وَ شَرَحْتُ وَ أَوْضَحْتُ وَ نَوَّرْتُ وَ بَرْهَنْتُ فَهُوَ مُؤْمِنٌ مُمْتَحَنٌ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِيمَانِ وَ شَرَحَ صَدْرَهُ لِلْإِسْلَامِ وَ هُوَ عَارِفٌ مُسْتَبْصِرٌ قَدِ انْتَهَى وَ بَلَغَ وَ كَمَلَ
وَ مَنْ شَكَّ وَ عَنَدَ وَ جَحَدَ وَ وَقَفَ وَ تَحَيَّرَ وَ ارْتَابَ فَهُوَ مُقَصِّرٌ وَ نَاصِبٌ
يَا سَلْمَانُ وَ يَا جُنْدَبُ قَالا لَبَّيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْكَ
قَالَ ع أَنَا أُحْيِي وَ أُمِيتُ بِإِذْنِ رَبِّي وَ أَنَا أُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَ مَا تَدَّخِرُونَ فِي بُيُوتِكُمْ بِإِذْنِ رَبِّي وَ أَنَا عَالِمٌ بِضَمَائِرِ قُلُوبِكُمْ وَ الْأَئِمَّةُ مِنْ أَوْلَادِي ع يَعْلَمُونَ وَ يَفْعَلُونَ هَذَا إِذَا أ
nderstand it. I-asws shall name every tyrannous people and the hypocrites in their own language, and I-asws am Al-Khizr-as, scholar of Musa-as, and I-asws am the teacher of Suleyman-as Bin Dawood-as, and I-asws am Zulqarnayn-as, and I-asws am the Power of Allah-azwj Mighty and Majestic. O Salman-ra and O Jundab-ra! I-asws am Muhammad-saww and Muhammad-saww is me-asws, and I-asws am from Muhammad-saww and Muhammad-saww is from me-asws. Allah-azwj the Exalted Said: He Let loose the two seas to meet [55: 19] Between them is a barrier which they do not violate [55: 20]. O Salman-ra and O Jundab-ra! ’ They-ra said, ‘At your-asws service, O Amir Al-Momineen-asws! ’
He-asws said: ‘Our-asws deceased are not dead, and our-asws hidden ones are not hidden, and our-asws killed ones are never killed. O Salman-ra and O Jundab-ra! ’ They-ra said, ‘At your-asws service, may the Salawat of Allah-azwj be upon you-asws’. He-asws said: ‘I-asws am Emir of every male and female believer, from the ones past and from the ones remaining, and I-asws am supported by the magnificent Spirit, and rather I-asws am a servant from the servants of Allah-azwj. Do not name us as lords and say regarding our-asws merits whatever your hearts desire (for) you will never be reaching from our-asws merits, its essence, what Allah-azwj has Made it to be for us-asws, not (even) a tenth of the tenth. (This is) because we-asws are Signs of Allah-azwj and His-azwj Evidence, and Divine Authorities of Allah-azwj, and His-azwj Caliphs, and His-azwj Trustees, and His-azwj Imams-asws, and Face of Allah-azwj, and Eye of Allah-azwj, and Tongue of Allah-azwj. By us-asws Allah-azwj will Punish His-azwj servants and by us-asws He-azwj will Reward (them); and from between His-azwj creatures, He-azwj Cleansed us-asws, and Chose us-asws, and Selected us-asws. And if a speaker were to say, ‘Why, and how, and regarding what? ’ He would blaspheme (commit Kufr) and associate (commit Shirk), because He-azwj cannot be questioned about what He-azwj Does but they will be Questioned. O Salman-ra and O Jundab-ra! ’ They-ra said, ‘At your-asws service, O Amir Al-Momineen-asws, may the Salawat of Allah-azwj be upon you-asws! ’
He-asws said: ‘One who believes in what I-asws say and ratifies with what I-asws have explained and interpreted and commented and clarified and enlightened, and proved, so he is a Momin whose heart Allah-azwj Tested for the Eman and Expanded his chest for, and he would be an insightful recogniser who has peaked and reached and perfected. And one who doubts, and is obstinate (stubborn), and rejects, and pauses, and is confused, and is suspicious, so he is a reducer (Muqassir), and hostile (Nasibi). O Salman-ra and O Jundab-ra! ’ They-ra said, ‘At your-asws service, O Amir Al-Momineen-asws, may the Salawat of Allah-azwj be upon you-asws! ’
He-asws said: ‘I-asws cause to live and die by the Permission of my-asws Lord-azwj, and I-asws can inform you all with what you have eaten and what you have hoarded in hour houses, by the Permission of my-asws Lord-azwj, and I-asws am a knower with the c
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