And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.
And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them. To Me is your return, and I will inform you about what you used to do.
And of the people are some who say, "We believe in Allah," but when one [of them] is harmed for [the cause of] Allah, they consider the trial of the people as [if it were] the punishment of Allah. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allah most knowing of what is within the breasts of all creatures?
And those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." But they will not carry anything of their sins. Indeed, they are liars.
But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.
And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.
You only worship, besides Allah, idols, and you produce a falsehood. Indeed, those you worship besides Allah do not possess for you [the power of] provision. So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned."
And if you [people] deny [the message] - already nations before you have denied. And there is not upon the Messenger except [the duty of] clear notification.
Say, [O Muhammad], "Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed Allah, over all things, is competent."
And the ones who disbelieve in the signs of Allah and the meeting with Him - those have despaired of My mercy, and they will have a painful punishment.
And the answer of Abraham's people was not but that they said, "Kill him or burn him," but Allah saved him from the fire. Indeed in that are signs for a people who believe.
And [Abraham] said, "You have only taken, other than Allah, idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers."
And We gave to Him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.
Indeed, you approach men and obstruct the road and commit in your meetings [every] evil." And the answer of his people was not but they said, "Bring us the punishment of Allah, if you should be of the truthful."
And when Our messengers came to Abraham with the good tidings, they said, "Indeed, we will destroy the people of that Lot's city. Indeed, its people have been wrongdoers."
[Abraham] said, "Indeed, within it is Lot." They said, "We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind."
And when Our messengers came to Lot, he was distressed for them and felt for them great discomfort. They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.
And to Madyan [We sent] their brother Shu'ayb, and he said, "O my people, worship Allah and expect the Last Day and do not commit abuse on the earth, spreading corruption."
And [We destroyed] 'Aad and Thamud, and it has become clear to you from their [ruined] dwellings. And Satan had made pleasing to them their deeds and averted them from the path, and they were endowed with perception.
And [We destroyed] Qarun and Pharaoh and Haman. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners [of Our punishment].
So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast [from the sky], and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allah would not have wronged them, but it was they who were wronging themselves.
The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew.
Recite, [O Muhammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do.
And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him."
And thus We have sent down to you the Qur'an. And those to whom We [previously] gave the Scripture believe in it. And among these [people of Makkah] are those who believe in it. And none reject Our verses except the disbelievers.
And you did not recite before it any scripture, nor did you inscribe one with your right hand. Otherwise the falsifiers would have had [cause for] doubt.
Rather, the Qur'an is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.
And is it not sufficient for them that We revealed to you the Book which is recited to them? Indeed in that is a mercy and reminder for a people who believe.
Say, "Sufficient is Allah between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allah - it is those who are the losers."
And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.
And those who have believed and done righteous deeds - We will surely assign to them of Paradise [elevated] chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the [righteous] workers
And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say " Allah." Say, "Praise to Allah "; but most of them do not reason.
And when they board a ship, they supplicate Allah, sincere to Him in religion. But when He delivers them to the land, at once they associate others with Him
Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away all around them? Then in falsehood do they believe, and in the favor of Allah they disbelieve?
And who is more unjust than one who invents a lie about Allah or denies the truth when it has come to him? Is there not in Hell a [sufficient] residence for the disbelievers?
9. It is narrated from him (narrator of the Hadith above) from Ali Ma’bad from ‘Abd Allah ibn al-Qasim from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “The Holy Prophet…
10. A number of our people have narrated from Sahl ibn Ziyad from Musa ibn ‘Umar al-Sayqal from Muhammad ibn ‘Isa from al-Sakuni from Ali ibn Isma’il al-Maythami from a man from Abu ‘Abdillah (a.s.) w…
11. Sahl ibn Ziyad has narrated from al-Hajjal from Ali ibn ‘Aqabah from a man from Abu ‘Abdillah (a.s.) who has said the following: “Ali ibn al-Husayn (a.s.) was the best among the people for his att…
12. Hamid ibn Ziyad has narrated from al-Hassan ibn Muhammad al-Asadi from Ahmad ibn al-Hassan al-Maythami from Aban ibn ‘Uthman from Muhammad ibn al-Fudayl who has said the following: “Abu ‘Abd Allah…
13. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from Ali ibn abu Hamza from abu Basir who has said the following: “Once I said to abu Ja’far (a.s.) ‘When I read the Holy Quran, I rais…
1. A number of our people have narrated from Sahl ibn Ziyad from Ya’qub ibn Ishaq al-Dabbiy from abu ‘Imran al-Armani from ‘Abd Allah ibn al-Hakam from Jabir who has said the following: “Once I said t…
1. Ali ibn Ibrahim has narrated from his father from Hammad from al-Husayn ibn al-Mukhtar from Muhammad ibn ‘Abd Allah who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘Can I read the Ho…
2. A number of our people have narrated from Sahl ibn Ziyad from certain individuals of his people from Ali ibn Hamza who has said the following: “Once I went in the presence of Abu ‘Abdillah (a.s.) a…
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn al-Nu’Man from Ya’qub ibn Shu’ayb from Husayn ibn Khalid who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘In …
4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Yahya ibn Ibrahim ibn abu al-Balad from his father from Ali ibn al- Mughirah who has said the following: “Once I asked a…
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamza who has said the following: “Once, abu Basil’ asked Abu ‘Abdillah (a.s.) when I was also present…
1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: ‘‘The Holy Prophet has said, ‘A non-Arab of my followers reads the …
Approches exégétiques de la Sourate Al-Ankaboot par les savants islamiques
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Allamah TabatabaiTafsir Al-Mizan · Chiite Imamite
Le Tafsir Al-Mizan d'Allamah Tabatabai est l'un des commentaires coraniques les plus complets
de l'école chiite imamite. Il combine analyse linguistique, contexte historique et tradition
des Ahl al-Bayt pour révéler les couches profondes de signification du Coran.
Le Tafsir Nemouneh de Makarem Shirazi offre une lecture accessible et pratique du Coran
pour les musulmans contemporains. Fondé sur les enseignements des Imams (a.s.),
il aborde les dimensions spirituelles, sociales et éthiques des versets coraniques.
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Approches exégétiques de la Sourate Al-Ankaboot par les savants islamiques
Le Tafsir Al-Mizan d'Allamah Tabatabai est l'un des commentaires coraniques les plus complets de l'école chiite imamite. Il combine analyse linguistique, contexte historique et tradition des Ahl al-Bayt pour révéler les couches profondes de signification du Coran.
Lire sur al-islam.org open_in_newLe Tafsir Nemouneh de Makarem Shirazi offre une lecture accessible et pratique du Coran pour les musulmans contemporains. Fondé sur les enseignements des Imams (a.s.), il aborde les dimensions spirituelles, sociales et éthiques des versets coraniques.
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