Hadith 2

الحديث 2

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

وَ رَوَى السَّيِّدُ رَضِيَ اللَّهُ عَنْهُ فِي الْكِتَابِ الْمَذْكُورِ، عَنْ مُحَمَّدِ بْنِ يَعْقُوبَ الْكُلَيْنِيِّ مِمَّا رَوَاهُ فِي كِتَابِ الرَّسَائِلِ، عَنْ عَلِيِّ بْنِ مُحَمَّدٍ وَ مُحَمَّدِ بْنِ الْحَسَنِ وَ غَيْرِهِمَا، عَنْ سَهْلِ بْنِ زِيَادٍ، عَنِ الْعَبَّاسِ بْنِ عِمْرَانَ، عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ بْنِ الْوَلِيدِ الصَّيْرَفِيِّ، عَنِ الْمُفَضَّلِ، عَنْ سِنَانِ بْنِ ظَرِيفٍ، عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ قَالَ: كَانَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ يَكْتُبُ بِهَذِهِ الْخُطْبَةِ إِلَى‏ أَكَابِرِ أَصْحَابِهِ، وَ فِيهَا كَلَامٌ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ. بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏، إِلَى الْمُقَرَّبِينَ فِي الْأَظِلَّةِ، الْمُمْتَحَنِينَ بِالْبَلِيَّةِ، الْمُسَارِعِينَ فِي الطَّاعَةِ، الْمُنْشَئِينَ‏ فِي الْكَرَّةِ، تَحِيَّةٌ مِنَّا إِلَيْكُمْ، سَلَامٌ عَلَيْكُمْ، أَمَّا بَعْدُ: فَإِنَّ نُورَ الْبَصِيرَةِ رُوحُ الْحَيَاةِ الَّذِي لَا يَنْفَعُ إِيمَانٌ إِلَّا بِهِ مَعَ اتِّبَاعِ‏ كَلِمَةِ اللَّهِ وَ التَّصْدِيقِ بِهَا، فَالْكَلِمَةُ مِنَ الرُّوحِ، وَ الرُّوحُ مِنَ النُّورِ، وَ النُّورُ نُورُ السَّماواتِ وَ الْأَرْضِ‏،
فَبِأَيْدِيكُمْ سَبَبٌ وَصَلَ إِلَيْكُمْ مِنَّا نِعْمَةٌ مِنَ اللَّهِ لَا تَعْقِلُونَ‏ شُكْرَهَا، خَصَّكُمْ بِهَا وَ اسْتَخْلَصَكُمْ لَهَا وَ تِلْكَ الْأَمْثالُ نَضْرِبُها لِلنَّاسِ وَ ما يَعْقِلُها إِلَّا الْعالِمُونَ‏
إِنَّ اللَّهَ عَهِدَ أَنْ لَنْ يَحُلَّ عَقْدَهُ أَحَدٌ سِوَاهُ، فَتَسَارَعُوا إِلَى وَفَاءِ الْعَهْدِ، وَ امْكُثُوا فِي طَلَبِ الْفَضْلِ، فَإِنَّ الدُّنْيَا عَرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا الْبَرُّ وَ الْفَاجِرُ، وَ إِنَّ الْآخِرَةَ وَعْدٌ صَادِقٌ‏ يَقْضِي فِيهَا مَلِكٌ قَادِرٌ،
أَلَا وَ إِنَّ الْأَمْرَ كَمَا قَدْ وَقَعَ لِسَبْعٍ بَقِينَ مِنْ صَفَرٍ، تَسِيرُ فِيهَا الْجُنُودُ، يَهْلِكُ‏ فِيهَا الْبَطَلُ الْجَحُودُ، خُيُولُهَا عِرَابٌ، وَ فُرْسَانُهَا حِرَابٌ‏، وَ نَحْنُ بِذَلِكَ وَاقِفُونَ،
وَ لِمَا ذَكَرْنَا مُنْتَظِرُونَ انْتِظَارَ الْمُجْدِبِ الْمَطَرَ لِيَنْبُتَ الْعُشْبُ، وَ يَجْنِي الثَّمَرَ، دَعَانِي إِلَى الْكِتَابِ إِلَيْكُمُ اسْتِنْقَاذُكُمْ مِنَ الْعَمَى، وَ إِرْشَادُكُمْ بَابَ الْهُدَى، فَاسْلُكُوا سَبِيلَ السَّلَامَةِ، فَإِنَّهَا جِمَاعُ الْكَرَامَة

✦ Traduction

And it is reported by the Sayyad in the mentioned book (Kashf Al Mahjah), from Muhammad Bin Yaqoub Al Kulayni, from what is reported in the book ‘Al Rasaail’, from Ali Bin Muhammad, and Muhammad Bin Al Hassan and someone else, from Sahl Bin Zaiyd, from Al Abbas Bin Imran, from Muhammad Bin Al Qasim Bin Al Waleed Al Sayrafi, from Al Mufazzal, from Sinan Bin Tareyf, ‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws had written this sermon to the elders of his-asws companions, and therein is speech from Rasool-Allah-saww. In the Name of Allah-azwj the Beneficent, the Merciful. To the ones of proximity in the (realm of) the shadows, the ones Tested with the afflictions, the ones quick in the obedience, the ones to be Resurrected during the Raj’at (return). Salutations from us-asws to you all! Greetings be upon you all! As for after: –
The Noor (light) of the insight is the soul of life which the Eman cannot benefit except by it, along with following the Words of Allah-azwj and the ratification of these. The Word is from the Spirit, and the Spirit is from the Noor, and the Noor is, (Allah is the) Noor of the skies and the earth [24: 35]. [4]
In your hands are the means for there to arrive to you, bounties from Allah-azwj. You cannot understand its thanks. He-azwj has Specialised you with it and Purified you for it, And these examples, We Strike these for the people, and none understand these except for the learned ones [29: 43]. Allah-azwj Covenanted that none should abandon the pact he had agreed with Him-azwj, therefore hasten to fulfil the pact, and remain in seeking the Grace, for the world is present display. The righteous and the immoral consume from it, and the Hereafter is a truthful Promise, the Able King will Fulfil in it (the Promised Rewards). Indeed! And the matter is just as it has occurred on the seven days remaining of Safar (Naharwan), the armies travelled during it. The false rejections were destroyed during it. Its cavalry was Arabian, and its horses were for warfare, and by that we were pausing. And when we remember the hopeful who were waiting the downpour of rain in order to grow the vegetation, and revive the fruits, it called me-asws to write the letter to you to save you from the blindness, and guide you to the door of guidance, therefore travel the way of safety, for it is a collection of prestige. Allah-azwj Chose its Manifesto and Explained its arguments, and Presented His-azwj Divine Authorities, and Marked its boundaries, and Described its limits, and Manifested it just as described. When the servant enters his grave, two Angels come to him, one of them Munkar and the

N° hadith2
Volume30
Chapitre16
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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