Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
هِ: إِنَّما أَنْتَ مُنْذِرٌ وَ لِكُلِّ قَوْمٍ هادٍ، فَالْهَادِي مِنْ بَعْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ هَادٍ لِأُمَّتِهِ عَلَى مَا كَانَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، فَمَنْ عَسَى أَنْ يَكُونَ الْهَادِيَ إِلَّا الَّذِي دَعَاكُمْ إِلَى الْحَقِّ وَ قَادَكُمْ إِلَى الْهُدَى،
خُذُوا لِلْحَرْبِ أُهْبَتَهَا، وَ أَعِدُّوا لَهَا عُدَّتَهَا، فَقَدْ شُبَّتْ وَ أُوْقِدَتْ نَارُهَا، وَ تَجَرَّدَ لَكُمُ الْفَاسِقُونَ لِكَيْلَا يُطْفِؤُا نُورَ اللَّهِ بِأَفْواهِهِمْ* وَ يَغْزُوا عِبَادَ اللَّهِ، أَلَا إِنَّهُ لَيْسَ أَوْلِيَاءُ الشَّيْطَانِ مِنْ أَهْلِ الطَّمَعِ وَ الْجَفَاءِ أَوْلَى بِالْحَقِّ مِنْ أَهْلِ الْبِرِّ وَ الإخباث فِي طَاعَةِ رَبِّهِمْ وَ مُنَاصَحَةِ إِمَامِهِمْ،
إِنِّي وَ اللَّهِ لَوْ لَقِيتُهُمْ وَحْدِي وَ هُمْ أَهْلُ الْأَرْضِ مَا اسْتَوْحَشْتُ مِنْهُمْ وَ لَا بَالَيْتُ، وَ لَكِنْ أَسَفٌ يَرِينِي، وَ جَزَعٌ يَعْتَرِينِي مِنْ أَنْ يَلِيَ هَذِهِ الْأُمَّةَ فُجَّارُهَا وَ سُفَهَاؤُهَا فَيَتَّخِذُونَ مَالَ اللَّهِ دُوَلًا، وَ كِتَابَ اللَّهِ دَغَلًا، وَ الْفَاسِقِينَ حِزْباً، وَ الصَّالِحِينَ حَرْباً،
وَ ايْمُ اللَّهِ لَوْ لَا ذَلِكَ مَا أَكْثَرْتُ تَأْنِيبَكُمْ وَ تَحْرِيصَهُمْ، وَ تَرَكْتُكُمْ إِذَا أَبَيْتُمْ حَتَّى أَلْقَاهُمْ مَتَى حُمَّ لِي لِقَاؤُهُمْ، فَوَ اللَّهِ إِنِّي لَعَلَى الْحَقِّ، وَ إِنَّنِي لِلشَّهَادَةِ لَمُحِبٌّ، وَ إِنِّي إِلَى لِقَاءِ اللَّهِ رَبِّي لَمُشْتَاقٌ، وَ لِحُسْنِ ثَوَابِهِ مُنْتَظِرٌ،
إِنِّي نَافَرْتُكُمْ فَ انْفِرُوا خِفافاً وَ ثِقالًا وَ جاهِدُوا بِأَمْوالِكُمْ وَ أَنْفُسِكُمْ فِي سَبِيلِ اللَّهِ وَ لَا تَثَّاقَلُوا فِي الْأَرْضِ فَتَعْمَوْا بِالذُّلِّ، وَ تُقِرُّوا بِالْخَسْفِ، وَ يَكُونَ نَصِيبُكُمُ الْأَخْسَرَ،
إِنَّ أَخَا الْحَرْبِ الْيَقْظَانُ الْأَرِقُ إِنْ نَامَ لَمْ تَنَمْ عَيْنُهُ، وَ مَنْ ضَعُفَ أُوذِيَ، وَ مَنْ كَرِهَ الْجِهَادَ فِي سَبِيلِ اللَّهِ كَانَ الْمَغْبُونَ الْمَهِينَ، إِنِّي لَكُمُ الْيَوْمَ عَلَى مَا كُنْتُ عَلَيْهِ أَمْسِ وَ لَسْتُمْ لِي عَلَى مَا كُنْتُمْ عَلَيْهِ،
مَنْ تَكُونُوا نَاصِرِيهِ أَخَذَ بِالسَّهْمِ الْأَخْيَبِ، وَ اللَّهِ لَوْ نَصَرْتُمُ اللَّهَ لَنَصَرَكُمْ وَ ثَبَّتَ أَقْدَامَكُمْ، إِنَّهُ حَقٌّ عَلَى اللَّهِ أَنْ يَنْصُرَ مَنْ نَصَرَهُ وَ يَخْذُلَ مَنْ خَذَلَهُ، أَ تَرَوْنَ الْغَلَبَةَ لِمَنْ صَبَرَ بِغَيْرِ نَصْرٍ وَ قَدْ يَكُونُ الصَّبْرُ جُبْناً وَ يَكُونُ حَمِيَّةً، وَ إِنَّمَا الصَّبْرُ بِالنَّصْرِ وَ الْوُرُودُ بِالصَّدْرِ، وَ الْبَرْقُ بِالْمَطَرِ. اللَّهُمَّ اجْمَعْنَا وَ إِيَّاهُمْ عَلَى الْهُدَى، وَ زَهِّدْنَا وَ إِيَّاهُمْ فِي الدُّنْيَا، وَ اجْعَلِ الْآخِرَةَ خَيْراً لَنَا مِنَ الْأُولَى. .
ho else had happened to be the guide except the one who calls you to the truth, and guides you to the guidance? Take the preparations for the war, and prepare for it its armaments, for it has arisen and its fire has been ignited, and the mischief-makers have been bared to you all, lest they extinguish the Noor of Allah-azwj with their mouths and battle the servants of Allah-azwj. Indeed! Surely, the party of Satan-la, from the people of greed and disloyalty aren’t foremost with the truth than the people of righteousness, and they are the most wicked in the obedience of their Lord-azwj and advice of their Imam-asws. By Allah-azwj! If I-asws were to meet them (in battle) alone, and they are the people of the earth, I-asws would not be fearful of them, nor give up, but regret made me-asws see, and my heart was alarmed from that this community would be ruled by its immoral ones, and it’s foolish ones, so they would be taking the wealth of Allah-azwj as (main reason for) government, and the Book of Allah-azwj for corruption, and the mischief-makers as a party, and the righteous to be at war with. And I-asws swear by Allah-azwj! Had it not been that, I-asws would not have frequented reprimanding you, and urging you, and would have left you when you refused, until when I-asws meet them (in battle) when they think of me-asws to meet them. By Allah-azwj! I-asws am upon the truth, and I-asws love to be martyred, and are desirous to meet my-asws Lord-azwj Allah-azwj, and waiting for His-azwj excellent Rewards. I-asws am advancing you all, so Advance lightly and heavily, and fight with your wealth and your selves in the Way of Allah; that would be better for you if you were knowing [9: 41], and do not be weighed down in the earth for you will be generalised with the humiliated, and you will be acknowledging with the regret, and your portion would be with the most loss. The brother of war is the awake one, the restless. If he sleeps, his eyes do not sleep, and one harmed by weakness, and the one who abhors the Jihad in the Way of Allah-azwj – would be the defrauded, the degraded. I-asws am to you all today upon what you were upon yesterday, and to me-asws you aren’t upon what you were upon. One who wants to his helper would take the good arrow. By Allah-azwj! If Allah-azwj were to Help you, He-azwj would Help you and Affirm your feet. It is a right upon Allah-azwj that He-azwj Helps the one who helps Him-azwj, and Forsakes the one who forsakes Him-azwj. Are you viewing the victory would be for the one who is patient without victory, and the patience had become a cowardice, and he happens to be zealous? But rather, the patience with the victory, and the advent is with the bravery, and the lightning is with the rain. O Allah-azwj! Gather us and them upon the guidance, and Make us and them to be ascetics in the word, and Make the Hereafter to be better for us than the former (world)’’. [3]
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